“The most honest three and a half minutes in television history”

OK, I know this should have been put up on Wednesday, but I wanted to get this one right. Anyway…

This video appeared on my Facebook feed a few days ago, and I have been unable to get it out of my head since. It is, I am told, the opening scene of a new HBO series (The Newsroom), and since HBO’s most famous product, Game of Thrones, is famously the most pirated TV show on earth, I hope they won’t mind me borrowing another three minute snippet too much.

OK, watched it? Good, now I can begin to get my thoughts off my chest.

This video is many things; to me, it is quite possibly one of the most poignant and beautiful, and in many ways is the best summary of greatness ever put to film. It is inspiring, it is blunt, it is great television. It is not, however, “The most honest three and a half minutes of television, EVER…” as claimed in its title; there are a lot of things I disagree with in it. For one thing, I’m not entirely sure on our protagonist’s reasons for saying ‘liberals lose’. If anything, the last century of our existence can be viewed as one long series of victories for liberal ideology; women have been given the vote, homosexuality has been decriminalised, racism has steadily been dying out, gender equality is advancing year by year and only the other day the British government legalised gay marriage. His viewpoint may have something to do with features of American politics that I’m missing, particularly his reference to the NEA (an organisation which I do not really understand), but even so. I’m basically happy with the next few seconds; I’ll agree that claiming to be the best country in the world based solely on rights and freedoms is not something that holds water in our modern, highly democratic world. Freedom of speech, information, press and so on are, to most eyes, prerequisites to any country wishing to have any claim to true greatness these days, rather than the scale against which such activities are judged. Not entirely sure why he’s putting so much emphasis on the idea of a free Australia and Belgium, but hey ho.

Now, blatant insults of intelligence directed towards the questioner aside, we then start to quote statistics- always a good foundation point to start from in any political discussion. I’ll presume all his statistics are correct, so plus points there, but I’m surprised that he apparently didn’t notice that one key area America does lead the world in is size of economy; China is still, much to its chagrin, in second place on that front. However, I will always stand up for the viewpoint that economy does not equal greatness, so I reckon his point still stands.

Next, we move on to insulting 20 year old college students, not too far off my own personal social demographic; as such, this is a generation I feel I can speak on with some confidence. This is, probably the biggest problem I have with anything said during this little clip; no justification is offered as to why this group is the “WORST PERIOD GENERATION PERIOD EVER PERIOD”. Plenty of reasons for this opinion have been suggested in the past by other commentators, and these may or may not be true; but making assumptions and insults about a person based solely on their date of manufacture is hardly the most noble of activities. In any case, in the age of the internet and mass media, a lot of the world’s problems, with the younger generation in particular, get somewhat exaggerated… but no Views here, bad Ix.

And here we come to the meat of the video, the long, passionate soliloquy containing all the message and poignancy of the video with suitably beautiful backing music. But, what he comes out with could still be argued back against by an equally vitriolic critic; no time frame of when America genuinely was ‘the greatest country in the world’ is ever given. Earlier, he attempted to justify non-greatness by way of statistics, but his choice of language in his ‘we sure as hell used to be great’ passage appears to hark back to the days of Revolutionary-era and Lincoln-era America, when America was lead by the ‘great men’ he refers to. But if we look at these periods of time, the statistics don’t add up anywhere near as well; America didn’t become the world-dominating superpower with the stated ‘world’s greatest economy’ it is today until after making a bucket load of money from the two World Wars (America only became, in the words of then President Calvin Coolidge, ‘the richest country in the history of the world’, during the 1920s). Back in the periods where American heroes were born, America was a relatively poor country, consisting of vast expanses of wilderness, hardline Christian motivation, an unflinching belief in democracy, and an obsession the American spirit of ‘rugged individualism’ that never really manifested itself into any super-economy until it became able to loan everyone vast sums of money to pay off war debts. And that’s not all; he makes mention of ‘making war for moral reasons’, but of the dozens of wars America has fought only two are popularly thought of as being morally motivated. These were the American War of Independence, which was declared less for moral reasons and more because the Americans didn’t like being taxed, and the American Civil War, which ended with the southern states being legally allowed to pass the ‘Jim Crow laws’ that limited black rights until the 1960s; here they hardly ‘passed laws, struck down laws for moral reasons’. Basically, there is no period of history in which his justifications for why America was once’the greatest country in the world’ actually stand up at once.

But this, to me, is the point of what he’s getting at; during his soliloquy, a historical period of greatness is never defined so much as a model and hope for greatness is presented.. Despite all his earlier quoting of statistics and ‘evidence’, they are not what makes a country great. Money, and the power that comes with it, are not defining features of greatness, but just stuff that makes doing great things possible. The soliloquy, intentionally or not, aligns itself with the Socratic idea of justice; that a just society is one in which every person concerns himself with doing their own, ideally suited, work, and does not concern himself with trying to be a busybody and doing someone else’s job for them. Exactly how he arrives at this conclusion is somewhat complex; Plato’s Republic gives the full discourse. This idea is applied to political parties during the soliloquy; defining ourselves by our political stance is a self-destructive idea, meaning all our political system ever does is bicker at itself rather than just concentrating on making the country a better place. Also mentioned is the idea of ‘beating our chest’, the kind of arrogant self-importance that further prevents us from seeking to do good in this world, and the equally destructive concept of belittling intelligence that prevents us from making the world a better, more righteous place, full of the artistic and technological breakthroughs that make our world so awesome to bring in. For, as he says so eloquently, what really makes a country great is to be right. To be just, to be fair, to mean and above all to stand for something. To not be obsessed about ourselves, or other people’s business; to have rightness and morality as the priority for the country as a whole. To lay down sacrifices and be willing to sacrifice ourselves for the greater good, to back our promises and ideals and to care, above all else, simply for what is right.

You know what, he put it better than I ever could analyse. I’m just going to straight up quote him:

“We stood up for what was right. We fought for moral reasons, we passed laws, struck down laws for moral reasons, we waged wars on poverty not poor people. We sacrificed, we cared about our neighbours, we put our money where our mouths were and we never beat our chest. We built great big things, made ungodly technological advances, explored the universe, cured diseases and we cultivated the world’s greatest artists and the world’s greatest economy. We reached for the stars, acted like men- we aspired to intelligence, we didn’t belittle it, it didn’t make us feel inferior. We didn’t identify ourselves by who we voted for in the last election and we didn’t scare so easy.”

Maybe his words don’t quite match the history; it honestly doesn’t matter. The message of that passage embodies everything that defines greatness, ideas of morality and justice and doing good by the world. That statement is not harking back to some mythical past, but a statement of hope and ambition for the future. That is beauty embodied. That is greatness.

Aging

OK, I know it was a while ago, but who watched Felix Baumgartner’s jump? If you haven’t seen it, then you seriously missed out; the sheer spectacle of the occasion was truly amazing, so unlike anything you’ve ever seen before. We’re fairly used to seeing skydives from aeroplanes, but usually we only see either a long distance shot, jumper’s-eye-view, or a view from the plane showing them being whisked away half a second after jumping. Baumgartner’s feat was… something else, the two images available for the actual jump being direct, static views of a totally vertical fall. Plus, they were so angled to give a sense of the awesome scope of the occasion; one showed directly down to earth below, showing the swirling clouds and the shape of the land, whilst the other shot gave a beautiful demonstration of the earth’s curvature. The height he was at made the whole thing particularly striking; shots from the International Space Station and the moon have showed the earth from further away, but Baumgartner’s unique height made everything seem big enough to be real, yet small enough to be terrifying. And then there was the drop itself; a gentle lean forward from the Austrian, followed by what can only be described as a plummet. You could visibly see the lack of air resistance, so fast was he accelerating compared to our other images of skydivers. The whole business was awe-inspiring. Felix Baumgartner, you sir have some serious balls.

However, I bring this story up not because of the event itself, nor the insane amount of media coverage it received, nor even the internet’s typically entertaining reaction to the whole business (this was probably my favourite). No, the thing that really caught my eye was a little something about Baumgartner himself; namely, that the man who holds the world records for highest freefall, highest manned balloon flight, fastest unassisted speed and second longest freefall ever will be forty-four years old in April.

At his age, he would be ineligible for entry into the British Armed Forces, is closer to collecting his pension than university, and has already experienced more than half his total expected time on this earth. Most men his age are in the process of settling down, finding their place in some management company and getting slightly less annoyed at being passed over for promotion by some youngster with a degree and four boatloads of hopelessly naive enthusiasm. They’re in the line for learning how to relax, taking up golf, being put onto diet plans by their wives and going to improving exhibitions of obscure artists. They are generally not throwing themselves out of balloons 39 kilometres above the surface of the earth, even if they were fit and mobile enough to get inside the capsule with half a gigatonne of sensors and pressure suit (I may be exaggerating slightly).

Baumgartner’s feats for a man of his age (he was also the first man to skydive across the English channel, and holds a hotly disputed record for lowest BASE jump ever) are not rare ones without reason. Human beings are, by their very nature, lazy (more on that another time) and tend to favour the simple, homely life rather one that demands such a high-octane, highly stressful thrill ride of a life experience. This tendency towards laziness also makes us grow naturally more and more unfit as time goes by, our bodies slowly using the ability our boundlessly enthusiastic childish bodies had for scampering up trees and chasing one another, making such seriously impressive physical achievements rare.

And then there’s the activity itself; skydiving, and even more so BASE jumping, is also a dangerous, injury-prone sport, and as such it is rare to find regular practitioners of Baumgartner’s age and experience who have not suffered some kind of reality-checking accident leaving them either injured, scared or, in some cases, dead. Finally, we must consider the fact that there are very few people rich enough and brave enough to give such an expensive, exhilarating hobby as skydiving a serious go, and even less with both the clout, nous, ambition and ability to get a project such as Red Bull Stratos off the ground. And we must also remember that one has to overcome the claustrophobic, restrictive experience of doing the jump in a heavy pressure suit; even Baumgartner had to get help from a sports psychologist to get over his claustrophobia caused by being in the suit.

But then again, maybe we shouldn’t be too surprised. Red Bull Stratos was a culmination of years of effort in a single minded pursuit of a goal, and that required a level of experience in both skydiving and life in general that simply couldn’t be achieved by anyone younger than middle age- the majority of younger, perhaps even more ambitious, skydivers simply could not have got the whole thing done. And we might think that the majority of middle-aged people don’t achieve great things, but then again in the grand scheme of things the majority of everyone don’t end up getting most of the developed world watching them of an evening. Admittedly, the majority of those who do end up doing the most extraordinary physical things are under 35, but there’s always room for an exceptional human to change that archetype. And anyway; look at the list of Nobel Prize winners and certified geniuses on our earth, our leaders and heroes. Many of them have turned their middle age into something truly amazing, and if their field happens to be quantum entanglement rather than BASE jumping then so be it; they can still be extraordinary people.

I don’t really know what the point of this post was, or exactly what conclusion I was trying to draw from it; it basically started off because I thought Felix Baumgartner was a pretty awesome guy, and I happened to notice he was older than I thought he would be. So I suppose it would be best to leave you with a fact and a quote from his jump. Fact: When he jumped, his heart rate was measured as being lower than the average resting (ie lying down doing nothing and not wetting yourself in pants-shitting terror) heart rate of a normal human, so clearly the guy is cool and relaxed to a degree beyond human imagining. Quote: “Sometimes you have to be really high to see how small you really are”.

*”It is sweet and right to die for your country”

Patriotism is one of humankind’s odder traits, at least on the face of it. For many hundreds of years, dying in a war hundreds of miles away from home defending/stealing for what were, essentially, the business interests and egos of rich men too powerful to even acknowledge your existence was considered the absolute pinnacle of honour, the ultimate way to bridge the gap between this world and the next. This near-universal image of the valiance of dying for your country was heavily damaged by the first world war, near-crushing “the old lie: Dulce Et Decorum Est/Pro Patria Mori*” (to quote Wilfred Owen), but even nowadays soldiers fighting in a dubiously moral war that has killed far more people than the events it was ‘payback’ for are regarded as heroes, their deaths always granted both respect and news coverage (and rightly so). Both the existence and extent of patriotism become increasingly bizarre and prevalent when we look away from the field of conflict; national identity is one of the most hotly argued and defended topics we have, stereotypes and national slurs form the basis for a vast range of insults, and the level of passion and pride in ‘our’ people and teams on the sporting stage is quite staggering to behold (as the recent London 2012 games showed to a truly spectacular degree).

But… why? What’s the point? Why is ‘our’ country any better than everyone else’s, to us at least, just by virtue of us having been born there by chance? Why do we feel such a connection to a certain group of sportspeople, many of whom we might hate as people more than any of their competitors, simply because we share an accent? Why are we patriotic?

The source of the whole business may have its roots in my old friend, the hypothetical neolithic tribe. In such a situation, one so small that everybody knows and constantly interacts with everyone else, then pride in connection with the achievements of one’s tribe is understandable. Every achievement made by your tribe is of direct benefit to you, and is therefore worthy of celebration. Over an extended period of time, during which your tribe may enjoy a run of success, you start to develop a sense of pride that you are achieving so much, and that you are doing better than surrounding others.

This may, at least to a degree, have something to do with why we enjoy successes that are, on the scale of countries, wholly unconnected to us, but nonetheless are done in the name of our extended ‘tribe’. But what it doesn’t explain so well is the whole ‘through thick and thin mentality’- that of supporting your country’s endeavours throughout its failings as well as its successes, of continuing to salvage a vestige of pride even if your country’s name has been dragged through the mud.

We may find a clue to this by, once again, turning our attention to the sporting field, this time on the level of clubs (who, again, receive a level of support and devotion wholly out of proportion to their achievements, and who are a story in their own right). Fans are, obviously, always proud and passionate when their side is doing well- but just as important to be considered a ‘true’ fan is the ability to carry on supporting during the days when you’re bouncing along the bottom of the table praying to avoid relegation. Those who do not, either abandoning their side or switching allegiance to another, are considered akin to traitors, and when the good times return may be ostracized (or at least disrespected) for not having faith. We can apply this same idea to being proud of our country despite its poor behaviour and its failings- for how can we claim to be proud of our great achievements if we do not at least remain loyal to our country throughout its darkest moments?

But to me, the core of the whole business is simply a question of self-respect. Like it or not, our nationality is a huge part of our personal identity, a core segment of our identification and being that cannot be ignored by us, for it certainly will not be by others. We are, to a surprisingly large degree, identified by our country, and if we are to have a degree of pride in ourselves, a sense of our own worth and place, then we must take pride in all facets of our identity- not only that, but a massed front of people prepared to be proud of their nationality in and of itself gives us a reason, or at least part of one, to be proud of. It may be irrational, illogical and largely irrelevant, but taking pride in every pointless achievement made in the name of our nation is a natural part of identifying with and being proud of ourselves, and who we are.

My apologies for the slightly shorter than normal post today, I’ve been feeling a little run down today. I’ll try and make it up next time…