King Rubbish the Awful

Last time you got a top 5 best English monarchs, but in the interests of balance and fair representation, it is worth remembering that the monarchs of England and Great Britain, like those of just about every other country, were on the whole a bunch of feckless idiots who hadn’t the faintest idea how to rule and were distinctly underqualified for the job. And here, to represent them as best (or worst) as possible is a Top 4 (because seriously, this post is long enough already without having to pick another one of the morons), distilling from a long and competitive list the four worst rulers ever to sit upon the throne of England. Or Great Britain.

Once again, we proceed in chronological order…

Ethelred the Unready*(978-1016) 

In his ‘History of the English-Speaking Peoples’, Winston Churchill describes Ethelred as ‘a weakling, a vacillator, a faithless, feckless creature’, and by all accounts that wasn’t a bad description. One of the few kings whose bad reputation doesn’t come from having fallen out with the Church or a subsequent King, Ethelred’s utter uselessness almost single-handedly ended Anglo-Saxon rule in England- twice.

Ethelred came to power at a time when Vikings had, after being kept out first by Athelstan and several subsequent generations of Saxon kings, began once again to pillage the coast of England. However, whilst other kings had faced down the invaders with an army at their back, when Vikings landed on Ethelred’s shores he simply paid them to go away. These ‘Danegeld’ payments were made in 991, 994 and 1002, costing England 56,000 pounds in total to buy a peace that kept being broken. On their own, this might have been fine, as even Alfred the Great had bought the Danes off to buy him time, but they utterly failed to stop the raids and Ethelred for his part did not prevent them from still coming. Rather than preparing for the inevitable open war that would surely result he instead became paranoid and made one of the most horrific and downright cowardly orders in history; that every single Dane living in England, even Anglicised Danes who had been living there for years, was to be assassinated on the same day. The St. Brice’s Day massacre was pure bloodthirsty genocide, as Ethelred’s men even burnt down churches full of people in one of the world’s most horrible displays of the savage side to human nature. One-third of the Danish population of England are estimated to have died, including a noblewoman called Gunhilde. Gunhilde’s brother, Swein Forkbeard, happened to be King of Denmark, and next year he came across the north sea and attacked England. Twice in the next ten years Ethelred paid the Danegeld again, costing a total of 84,000 pounds this time, before finally he was uprooted from the throne and replaced with Swein’s son Canute.

That wasn’t the end of the invasions Ethelred brought to England. He had married Emma of Normandy, who later married King Canute and, when neither of his sons produced heirs, this allowed the throne to pass back to Ethelred’s son Edward the Confessor. However, Emma’s brother Robert would later produce a son who would rise to become Duke of Normandy. It was this loose link to the Ethelred (Edward was his second cousin), that gave his claim to the English throne legitimacy, and led William, Duke of Normandy to invade and become William I of England.

Although that one can’t really be judged his fault.

*Ethelred’s nickname ‘the unready’ is actually a mis-translated play on his name; ‘red’ or ‘raed’ means ‘counsel’ in old English, and Ethelred roughly translates to ‘noble counsel’ (or ‘good advice’). His Old English nickname was actually ‘Unraed’, which roughly means ‘no counsel’ or ‘bad advice’. His name is, therefore, the Old English equivalent of a pun; ‘Good counsel the no counsel’ (jokes were very much in their infancy back then). Whether ‘no counsel’ should be taken to mean ‘ill-advised’ or ‘bad planner’ is unclear, but it illustrates the point that, whether he or his advisors were to blame, Ethelred’s reign was not a good one. Although, admittedly, he did apparently make some good legal reforms; just a shame about all the Vikings getting in the way.

John (1199-1216)

Everyone knows about king John and his general awfulness, even if their image is straight out of Robin Hood. The signs weren’t good from before he even took the throne; acting as caretaker ruler whilst his brother Richard (who almost made this list himself) was fighting the crusades, he both attempted (and failed) to rebel against him and then, when Richard was captured he (allegedly; the Church may have made this up) sent a message to the Holy Roman Emperor offering him a large sum of money not to let him go. An even larger sum eventually bankrupted England and got Richard home again, whereupon he promptly set off to France to get killed in a siege and landed John on the throne. This annoyed a lot of his French barons, who promptly switched their allegiance to John’s twelve year-old nephew Arthur instead, and when John had Arthur captured and killed he successfully alienated the king of France and most of his barons. With noble after noble allying themselves with the French, John lost all the French possessions his father Henry II had won, and then crowned the catastrophe by losing Normandy to the French as well. It was this that earned him the nickname ‘Softsword’.

Not content with merely losing half of modern France (and spending a ton of money in the process, and pissing everyone off with his heavy-handed attempts to keep the economy afloat, and dropping the Crown Jewels in quicksand for good measure), he then proceeded to argue with the Pope too. This, more than anything, cemented his dreadful reputation, since the Church wrote the history books; the Vatican effectively excommunicated the entire country and declared all baptisms that occurred illegitimate, and John responded by nicking a ton of Church land in an attempt to drum up some much-needed cash. This got John himself excommunicated, and under any other circumstance he would surely have been replaced in no time. However, with no other proper claimant to the throne, it was John’s barons who took the initiative, forcing him to sign the Magna Carta to ensure he toed to a line of some sort. Not that it worked, and the First Barons War started as a result. And the country got a French prince on the throne for a year.

Richard II (1377-99)

The reign of this most unmemorable of Richards (the only one of England’s 3 thus far not to die in battle) started with such promise. When the most famous of England’s peasant revolts took place in London in 1381 (in response to some particularly harsh post-Black Death economic measures), killing several officials at the Tower of London, the fourteen year old king was ‘volunteered’, presumably by his terrified advisors, to go and meet with their leader Wat Tyler. Upon being presented with a list of demands that would have made Lenin look like a Tory, Richard made the smart move (from both a political and a ‘keeping-your-neck-intact’ perspective) of simply agreeing with them and asking to meet the next day and go over the details. In that meeting, Tyler was killed, Richard was able to calm everyone down and the mob were dispersed without any of their demands met.

Unfortunately, Richard failed to utilise any of this tact and manners when dealing with his nobles, and as he grew older he grew particularly bad-tempered and unpopular (some historians believe he may have been schizophrenic or have some other personality disorder), particularly among his barons. Richard believed in the absolute royal right to rule and disliked having to appease his other landed gentry; this was not unusual at the time, but Richard was a vain man (the first to insist on being called ‘your majesty’) and lived expensively, wasting most of the money saved by peace. His belief in his own power also led him to become increasingly tyrannical. He packed the court with his favourites (and possibly a gay lover too) rather than the person best suited to the job, and lavished money on them; when asked by his barons to sack his Chancellor Michael de la Pole, he refused to dismiss ‘a scullion’ on Parliament’s wishes, and war was imminent. Richard lost, was returned to the throne (minus his favourites, many of whom were executed) by his uncle John of Gaunt*, spent eight years brooding about it and then started nicking the land of all the nobles who’d rebelled against him. When he finally took the land of Henry Bolingbroke, John of Gaunt’s son and heir to the throne, the country rallied to Henry and swept Richard from power (becoming Henry IV). He died in prison a year later, and history remembers him as another king who pushed Parliament too far.

*John of Gaunt was the dominant political figure of Richard’s age and was so called, for some reason, because he came from Ghent. His main claim to fame comes from the oft-quoted claim that everybody in Europe today is, statistically, his descendant.

Charles I (1625-49)

When we’re talking about pushing Parliament too far, it’s hard to trump the sheer idiocy of Charles I. Like his father James I, Charles was brought up to believe in the divine right of kings; that God had placed him on the throne and no man had the right to challenge his authority. Again like his father, he was also sympathetic to the Catholic cause, and was married to a French catholic. This was not sensible in a country such as England, where a hard line Puritan Parliament was a noble’s main source of funding and power and Catholicism was reviled across the land; but this might have been tolerated as it was for his father and son had Charles not taken to his role with such sheer arrogance. Charles dissolved Parliament in 1629 and arresting nine men after they disagreed with him, which was seen as downright tyrannical, and then attempted to rule without Parliament for 12 years, something even his father hadn’t dared try. With this major income source cut off, Charles embarked on a series of deeply unpopular, often inefficient and in places straight up illegal moneymaking techniques, which did nothing to improve his PR. When he attempted to introduce a new prayer book in Scotland without asking anyone first, the resulting backlash ended in military defeat and he was finally forced to call Parliament again. A month later, amid massive financial argument, Charles dismissed his Parliament, got trounced by the Scots again, and was forced to recall it. After getting half his advisers convicted of treason and Parliament granting themselves a sharp increase in power just to put two fingers up to Charles, Ireland chose that moment to erupt into religious civil war. Charles’ power was falling about around his ears, but not even this was enough to persuade the English to do something so bad-mannered as to rebel against their arrogant, unpopular, Catholic-sympathising king.

Indeed, had it ended there, Charles’ reign would probably have been almost a carbon copy of King John’s; military failure followed by disagreement with Church and nobility forcing Charles to hand much of his power over to the latter. Here, however, Charles played his trump card of insanely dumb ideas; marching into Parliament armed with 400 soldiers and attempting to arrest his five main opponents- which would have been fine were freedom from arrest within the chamber not one of the fundamental rights of Parliament, and the fact that they hadn’t done anything illegal. Having successfully alienated pretty much the entire country, Charles then proceeded to lose the English Civil war, become the only English king ever to get beheaded  and put the Puritan Taliban (sorry, Oliver Cromwell and co.) in charge of Britain. So thanks a balls ton.

And the worst part is, there’s even historical proof that it was all unnecessary. Charles’ son, Charles II, was also anti-Parliamentarian (digging up those who had executed his father and re-hanging their dead bodies, among other things), a Catholic sympathiser and a frequently absentee monarch, but when he remembered to recall Parliament his charm was such that he was cheered through the House of Commons and invited the members to the royal wine cellar for a drink. Charles II was a likeable, friendly character who disagreed with parliament about everything and still managed to enjoy 25 peaceful years in power. Charles I was an arrogant twerp who nobody liked, and we got one of Britain’s bloodiest wars out of it.

 

A final note; developments in my personal life mean that, at least for the moment, I’m going to have to once again drop the post count. For the immediate future, posts will be on Saturdays only

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The Third Crusade Onward

When we think of the crusades, the subject of my previous two posts and this concluding one, it is primarily the third that springs to mind. This is partly because it was one of the biggest,with the three great European powers of England, France and the Holy Roman Empire uniting for the cause against the might of Islam behind Saladin, and also one of the simplest to understand; one lot of Christians fight one lot of Muslims and whoever ends up with the Holy Land is the winner. However, the main reason it is so well remembered is thanks to Richard I, also known as Coeur-de-Lion or Richard the Lionheart. Richard is a strange figure in English history; a Frenchman who never learnt English, visited England three times in his life, was a decidedly useless ruler who sold and taxed to death everything in England he could in order to pay for his wars, then completely bankrupted it by forcing his subjects to levy the single largest ransom in history to pay for his release and who is STILL somehow considered this great hero of English history. This is almost entirely due to the enduring tale of Robin Hood, whose struggle against Richard’s even more incompetent brother John (who acted as interim ruler during Richard’s absence), and the fact that Richard did some good PR work by forgiving John immediately after returning, before going off to war again, getting himself killed besieging a castle in France and forcing the country to put up with John as an actual king.

Richard was, however, a brilliant warrior and military strategist (which is presumably why he spent his entire life at war), and nowhere was this as well-illustrated as when he went crusading. Even when the vast armies of the Holy Roman Empire almost all went home after Emperor Frederick’s death, he was able to conquer the great walled city of Acre in little over a month. The city would go on to become the new home of the Kingdom of Jerusalem, previously destroyed by Saladin. The subsequent arguments over the city would result in all the remaining German forces and all but 10,000 of the French leaving the Holy Land, which didn’t prevent Richard from routing Saladin’s army when it ambushed his in the Battle of Arsuf, boosting the morale of his men. He captured several more cities, only being forced back from taking the severely weakened Jerusalem due to bad weather, lost the city of Jaffa to a large Muslim force and then defeated them too with a small force of just 2,000; no mean feat given Saladin’s known prowess as a general. Through Richard’s work, the Kingdom of Jerusalem was refounded, albeit without much of its original land or the titular city that Richard, for various reasons, neglected to capture.

In many ways, it’s a shame he was so successful and that his name, and that of his crusade, has lived on so long; Richard was by all accounts an all round terrible person, sanctioning the massacre of civilians at Acre and the mass beheading of prisoners in full view of the Muslim army after the battle because negotiations were taking too long to name but two things. By contrast, even European history has remembered Saladin as more than an ‘infidel’, but as a man of honour and chivalry; when his army retook Jaffa, he reportedly ordered the Christians to take shelter as he attempted to regain control of an army maddened with rage and with thoughts of revenge for Acre in its collective mind. He even sent exotic fruits and healers to his enemy when Richard was nearly dying of fever. He was also known to be supportive of scientific and academic advances in his realm, and died poor after distributing most of his money among his subjects. Richard, by all accounts, respected the hell out of his adversary for precisely these reasons, but couldn’t manage to be as good a man as him.

The Christian attempt to take back the Holy Land would never come close to Richard’s successes. The Fourth Crusade, declared by Pope Innocent III just 10 years later ended in disaster when the crusaders couldn’t find a way to pay the Venetian shipbuilders who built the largest fleet since Roman times to accommodate them, with the crusade sacking the Christian cities of Zara and Constantinople before being excommunicated by the pope and utterly falling to pieces, in the process signalling the end of the once-great Byzantine empire. Innocent III declared the last official papally-sanctioned crusade for the Holy Land 15 years after that, whereupon the crusading army was forced to surrender to Muslim forces in Egypt, No. 6 was little more than a series of non-papally sanctioned political manoeuvres by the excommunicated Emperor Frederick II of the Holy Roman Empire that did nonetheless give the Kingdom of Jerusalem actual control of Jerusalem for 20 years, but then Muslim forces invaded and took it back. Three subsequent crusades attempted to win it back, but none made it beyond North Africa. In 1291, the once-prosperous Kingdom of Jerusalem set up by Richard fell with the recapture of Acre by the Muslims, and the crusading dream finally ended. Not that anyone told the King of Jerusalem; officially the Kingdom merely moved to Cyprus and the title has lived on for many centuries. Nowadays many people, including King Juan Carlos I of Spain, have a claim on the title.

In many ways, the crusades were a reflection of the age, and particularly the role of the Church within it. The role of the Pope has (reportedly) existed for 2000 years, but it was during the medieval age, between the Norman Conquest and the Renaissance, that it really became a political force. Once just a voice on religious matters, it was during this time that the Christian world embraced religious zealotry; the age where the bishop was the most powerful voice in a community, and was just as much a political leader as the most powerful king or emperor. And, really, this was a direct result of the crusading idea, of the idea that violence in the pursuit of better things was justified, for this gave the church earthly power that it had never previously held. It can be easy to ignore the wills of the Church when all they can physically do to you is waggle a finger and talk about heaven and hell, but when an army marches under a cross, when people are prepared to kill and to die for God, then it becomes one hell of a lot harder to ignore. The Church fully embraced this power, calling crusades not just in the middle east but also for political reasons across Europe (even if not many people went on them), and crusades were even called as late as 1444 in the Balkans. The growing power and influence of the church in this age was perhaps best indicated in the Thomas a Becket incident, when Henry II (in a fit of rage) accidentally ordered the assassination of his archbishop. Henry, one of England’s greatest ever kings, was forced pretty much solely by public pressure to spend vast amounts of money on numerous acts of penance and his reputation has only just begun to recover. Even nowadays, with the role of the church vastly diminished (and to a far lesser extent), this idea of the Christian faith as a political force and even a tool for violence is still very much with us; it provided the moral justification used by the KKK, for example. The story of the crusades is an ugly one, packed to the brim with zealotry, bigotry, hypocrisy and violence on a truly appalling scale; but they are a lot more than just ancient history. The legacy of the crusades will be rattling around our world for many years to come.

Taking the Cross

My last post provided some theological and historical background to the crusades of the early medieval period, concerning the rise of

Islam and the theological debates of the time concerning the concept of a just war (there were also a few other reasons, such as the Byzantine Empire appealing for help after a long and tiring series of wars against the Turks and a general bout of religious mania that collectively gripped the Catholic world at the time, but these kinds of things are boring and can be summarised in an overlong clause-laden sentence.). Today is going to cover history in a more conventional manner: specifically, the early history of the crusades themselves.

The triggering act of the First Crusade was the Council of Clermont in July 1095, when Pope Urban II (in response to the Byzantine Emperor Alexios the First’s call for aid) made an impassioned speech to a large crowd of French nobles and clergymen. After beginning with the predictable rabble rousing stuff, detailing the atrocities performed by the Muslims on Christian pilgrims and other such bits of religious fervour, Urban moved on to propose a new type of ‘armed pilgrimage’ aiming to take back the Holy Land (although he didn’t specifically mention Jerusalem) from the Saracen infidels. And, like any good salesman, he ended with a special offer to nail down the deal; remission of sins (ie direct route to heaven) for all crusaders who either died in the attempt or successfully completed the crusade’s objective.

Whilst he had hoped for a big response, Urban never quite anticipated the sheer scale of what his crusade would become. Whilst he had anticipated (and got) a good number of knights and nobles making up his crusading army (mostly from France where he toured, but also from the Holy Roman Empire and Italy where local priests were encouraged to preach), what was not expected was the popular response. Thousands upon thousands of common people across Europe pledged to ‘take the cross’, armed with little more than religious fervour and a near-total lack of fighting ability, despite Urban’s attempts to make some of them (such as the women) stay home. Indeed, some 20,000 such pilgrims led by a successful Crusading preacher named Peter the Hermit were so wrapped up in zealotry that they set off for the Holy Land six months before anyone else (the disorganised mob were ambushed halfway through Turkey and only 3,000 escaped with their lives).

When the official crusade of some 30,000 relatively organised men finally kicked off in August 1096 and, despite nearly precipitating war with the Byzantines they had gone to help with regards to sourcing supplies, was reasonably successful. They took back Nicaea, a city a little way to the south east of Constantinople, for the Byzantines, defeated a large Turkish army in the Battle of Dorylaeum, before laying siege to the large, historic Muslim city of Antioch (close to the border between modern-day Turkey and Syria). The siege lasted for nearly a year and the crusading army had to deal with an Islamic relief army shortly after capturing it, but the area was eventually subdued (read; the entire Muslim population were slaughtered) and the first European Prince of Antioch put in power. The remaining troops then marched to Jerusalem, dealing with plague, cannibalism and more enemies than you could shake a stick at on the way, but managed to force their way into the city, massacred the local Muslims and Jews who had fought against them in one of the most horrific acts of genocide in human history (the persecution of the Jews in Europe following Urban’s Christian, anti-semitic rabble rousing has been referred to as ‘the first Holocaust’), sacked every non-Christian building they could find and installed Godfrey of Bouillon as the first King of Jerusalem. Thus he became head of the most powerful and significant of the four ‘crusader states’ that the First Crusade founded in this region of the world. There was the landlocked County of Edessa in modern-day south-east Turkey, the Principality of Antioch in western Syria (on the mediterranean coast), the somewhat confusingly named County of Tripoli that covers modern-day Lebanon and is nowhere near Libya, and the largest and greatest of the lot: the Kingdom of Jerusalem, stretching from the County of Tripoli to the Sinai desert, taking in the Lebanese city of Tyre to the north, the walled city of Acre further south, and of course the city of Jerusalem itself.

That should have been that, and a new Christian land should probably have entered the world; but we must remember that most of those on the crusade had plenty of responsibility and property waiting at home for them. This meant the entire army pretty much dissipated in a few years, leaving Godfrey (who died a year later) and a small group of a few hundred knights to their fate in Jerusalem. Thanks to infighting amongst the Muslims however, there was initially no organised attempt to conquer the new Christian states, so the crusaders were able to survive and prosper. Indeed, even when some of them finally united (after a fashion) under Imad ad-Din Zengi, efforts to recapture the Holy Land were slow. Aleppo fell in 1128, but it wasn’t until 1144 that he caused the European world to sit up and take notice, when he conquered the County of Edessa (by far the weakest of the crusader states both militarily and financially). This prompted a second crusade, ordered by Pope Eugenius III, that completely failed to take it back; French and German troops were harassed by Muslim forces throughout their march through Turkey, arriving in Jerusalem with only enough men to launch a failed siege of Damascus (although one does have to wonder why they bothered, given that Damascus is miles away from Edessa). This failure, on it’s own, still wasn’t a massive issue, with the Kingdom of Jerusalem still together prosperous. Indeed, other aspects of the crusade were a resounding success: perhaps emboldened by the success of the first crusade, the powers that be decided that the second one would attempt to push back the Moors in Spain, and the men who arrived to do that job managed to make significant territorial gains in both Cataluña and Portugal. However, by the 1180s there was real trouble brewing in the Middle East. The great Muslim leader Salah al-Din, best known by his western name Saladin, had united much of the Muslim world behind him, using his not inconsiderable military nous to great effect. As well as building a sultanate so large and powerful that it spanned Egypt, Yemen, Iraq and Syria, he brought the full might of the Islamic world to bear on the crusader states. The Principality of Antioch and County of Tripoli were both reduced to slivers of their former selves, and in September of 1187 Jerusalem was overrun and the Kingdom of Jerusalem destroyed, prompting Pope Gregory VIII to prompt a third crusade. And we will pick up the story of that next time (which will be the last one of these, promise).

A History of Justified Violence

The Crusades rank among the most controversial wars in the history of mankind, and they go up against some pretty stiff competitors (WWI, the Boer War, and every time the English have fought their Celtic neighbours to name but a few). Spanning two hundred years, the historical view of the Crusades has changed slowly at the time; at the time they were thought a holy mission from God, at a later date a noble but ultimately flawed idea, and now many historians take the view that crusaders were little more than a bunch of murdering rapists plundering their way across the holy land. In fact, throughout history only one thing has been agreed on; that they were an abject failure.

The story of how the crusades came to be is a rather twisted one. During the early years of the second millennia AD, Christianity and Islam were spoiling for a fight that has, in some respects, yet to end. Christianity had a head start and had taken firm root in Europe, but over the last few centuries Islam had been founded and spread across the world like wildfire. Zealots, often with a Qur’an in one hand and a sword in the other had spread the word of Allah and Muhammed across the Middle East, Turkey, North Africa and pretty much all of Spain & Portugal south of Barcelona. Indeed, they probably would have gone further (given their immense technological, financial and military clout), had Islam as a religion not descended into infighting with the creation of the Sunni and Shia denominations and the collapse of the unified caliphate. Nevertheless, many Islamic empires were vast and incredibly powerful, and a serious force to be reckoned with.

The rise of Islam was an interesting phenomenon, unique to the world at the time, because of the way it is backed by the principle of jihad. Nowadays, the word tends to be taken to mean ‘holy war’, which is misleading- jihad refers to a Muslim’s attempts to struggle (‘struggle’ being the literal meaning of the word) against non-Muslims, both in a spiritual and worldly capacity. This can be taken to refer to a literal physical struggle against the enemies of Islam, and it was under this guidance that Muslim armies swept across the world under the banner of their religion. This was a strange concept to Christian nations, for whilst they had certainly fought before they had never done so for religious reasons. The Bible’s main messages are, after all, of peace and love for thy neighbour, and the Ten Commandments even state explicitly that ‘You shall not kill’. War was many things, but Christian was not, up until this point, among them.

However, the success of the Islamic approach, demonstrating just how powerful war and faith could be when they went hand-in-hand, lead the Church to reconsider, and added fuel to the fire of an already heated debate regarding whether the use of violence was ever justifiable to a Christian. There was already enough material to provoke argument; particularly in the Old Testament, God is frequently seen dispensing his wrath upon sinners (including one apparent count of genocide and a systematic cleansing of pretty much the entire world, among other things) in direct contravention of his son’s teachings. Then there were the questions of how one was otherwise meant to fight back against an invading force; ‘turn the other cheek’ is all very well, but loses its attractiveness when one is faced with someone attempting to kill you. Other schools of thought held that sin could be justified if it prevented a greater evil from occurring; but others stuck to the old view, claiming that violence could never be justified and only begat, or was begotten by, other violent acts.

It should also be remembered that the medieval Church was a distinctly political entity, and knew perfectly well that to attempt to tell, say, the vastly powerful Holy Roman Empire that it couldn’t declare war was just asking for trouble. Indeed, in later years the HRE even set up its own puppet papacy of ‘antipopes’, allowing them to excommunicate whoever they wanted and thus claim their wars were righteous.

However, the real trump card for the ‘just war camp’ was Jerusalem. The city of Jesus’ Crucifixion, the capital of Israel under the rule of King David (it is worth remembering that Mary’s spouse Joseph was of the House of David, hence why he returned to Bethlehem, the city of David when the Roman census was called), thought by many to be the place of Christ’s hidden tomb, it was the holiest city in the Christian (and Jewish) world, as even the Vatican would admit. However, it was also where, according to Islamic scripture, Muhammed undertook ‘the Night Journey’, in which he travelled to Jerusalem on a winged mule, and met with several prophets before ascending to speak directly with God (apparently the main source of discussion was an argument between God and the prophet Musa concerning how many prayers per day were required, with poor Muhammed acting as a messenger between the two. I would stress, however, that I am not especially knowledgeable with regards to Muslim scripture; if anyone wants to correct me on this, feel free to do so in the comments). This made it one of the holiest cities in the Muslim world, and Islamic forces had captured it (and the rest of Palestine to boot) in 636. The city had changed hands several times since then, but it had remained Muslim. For a long time this hadn’t been too much of a problem, but come the 11th century the Muslim rulers started acting against the Christian population. The Church of the Holy Sepulchre was destroyed, the Byzantine Empire (which, although Orthodox, was still technically on Catholic Europe’s side) was getting worn down by near-constant war against its Muslim neighbours, and Christian pilgrims started being harassed on their way to Jerusalem.

It was this that really tipped the Catholic Church’s ‘just war’ debate over the edge, and the Church eventually adopted the stance that war could be justified in the eyes of God if it was pursued in His name (a concept similar in nature to the jihad principle of justified warfare in fighting against the enemies of one’s religion). This was a decision made with one thing in mind; to win back the Holy Land from the Saracen infidels (Saracen being the coverall name given by Catholics to the Muslim occupiers of Jerusalem). To do that, the church needed an army. To get an army, they called a crusade…