The Biggest Debate

OK, gotta brace myself for this one; it’s the gay marriage debate.

Even now, over a decade into the 21st century, it still isn’t too hard (if you’re looking in the right place) to find somebody to tell you that homosexuality is wrong/sinful/weird/unnatural/ARE YOU A FAG?!?!?!?! (apologies for using that word). Normally this blog does not go into my Views on any subject, but on this occasion I think I might relax these opinions to say that there is absolutely no justification for any of these opinions that is not a load of dingo’s kidneys. Yes, homosexuality isn’t exactly evolutionarily selected for and doesn’t produce babies; but given that it’s been observed in a range of animals from bats to swans, nature apparently doesn’t have too much of a problem with the idea, so anything along those lines is out of the window. Yes, homosexuality is kind of a weird concept for your average straight person and you might find the idea a bit ‘icky’, but unless someone of your own gender starts hitting on you then there’s no reason why this should affect you. And if anyone starts quoting the Bible at me, I’m going to start pointing out how Jesus was a socialist and there’s nothing you can do to stop me.

Ahem. Sorry about that.

Anyway, the point I was getting at is that any debate concerning homosexuality is generally confined to this group of people shouting very loudly at the gay community and the rest of the civilised world. And, in recent history, said civilised world has been doing a lot of the winning; the gay community is a well-recognised part of our society and now the sight of two dudes making out, whilst uncommon, isn’t exactly something to write home about. History will probably record the recent gay marriage debate in countries across the world as just another stepping stone along the road to sexual equality, but from my point of view one interesting thing struck me about the debate, or more specifically the debaters. Those opposing the idea of gay marriage frequently were, or at least came across as, people who didn’t have a problem with gay relationships or civil partnerships but who were specifically opposed to gay marriage as a thing, which I found quite interesting. I’ve actually been putting off writing this post for a while because, well… controversy is not my strong suit, but I haven’t really been able to get the thought out of my head so I guess you’re stuck with it now.

To me, this aspect of the gay marriage debate really centred on what definition of marriage the person in question was using. To those who think that marriage is simply a strong, legally binding before-God-under-oath etc. expression of binding love between two people who want to spend their lives together, then sexual orientation doesn’t really come into the picture; love is universal regardless of orientation, so according to this definition so too should marriage be. However, those opposed to gay marriage had some other idea of what marriage was meant to be, something that, by its very nature, made it something that could, almost by definition, only be between a man and a woman, and that civil partnerships exist for gay couples separately for a reason (incidentally, I personally think that the main bone of contention with the idea of a civil partnership among the gay community concerns the lack of cultural identity it carries, making it seem like a label more than a true, fundamental expression of love). Not being in this camp myself (and not having much first-hand experience of marriage), I thought I might investigate exactly what this definition of marriage might be, in order to get to the heart of the disagreement.

Since the only difference between a same-sex and straight relationship is, fundamentally, the bits of genitalia involved, it seems natural to begin from a standpoint of biology. Maybe the definition of marriage we’re looking for concerns itself with a bond consummated through y’standard heterosexual mating procedure? My mind is instantly drawn to the image of marriage proposed in ‘Game of Thrones’ (books, I haven’t seen the TV series’), in which the bride is publically stripped and ‘bedded’ on her wedding night in an elaborate piece of tradition that is mostly (the final act excepted) performed in front of a large, drunken feast. In any case, this definition falls at the first hurdle; heterosexual sex is, if we’re talking about the pure emotional link of mutual enjoyment, satisfaction and emotional bonding, no different from homosexual sex (or else… well why would they do it?), so on its own this doesn’t seem enough.

The end result of heterosexual sex, however, may point us in a better direction. Unlike homosexual relationships, heterosexual ones are biologically capable of producing babies (I will ignore for now the idea of sperm banks and such, which are a whole different business) and expanding the population, so maybe the basis for our alternative definition of marriage is a union through which to produce children, or something along those lines? This has some grounding in theology too; Adam and Eve were, according to the Bible, the first married couple (I think, anyway; I’m not too hot on my Bible study), and since God wrote the laws of  biology it makes sense that he’d start off with a pair capable of continuing the lineage of the creatures made in his image. Or at least, after he made Eve, he sensed the potential the idea could have. It is presumably for this reason that the Bible incorporates specific instruction for Adam & Eve, and the book’s subsequent readers, to ‘Be fruitful and multiply’ (Genesis 1:28), and why the Church has such strong views on the concept of sex outside marriage. But anyway; really, the validity of this argument, of the idea of marriage as a vehicle to producing children, is a personal rather than religious one, although you do have to wonder what such people think of people who have sex and children out of wedlock. Or maybe such people don’t exist. I dunno, I’m speculating here.

And whilst we’re on the subject, let’s talk about religion, a favourite point of reasoning from internet comments sections (yes, occasionally I make the cardinal sin of reading those things). There is an argument that runs roughly along the lines of ‘religion hates homosexuality, marriage is a religious ceremony, therefore the two are incompatible and a homosexual marriage is a ridiculous idea’. Proponents of this argument are less opposed to the introduction of a gay marriage bill than they are just thinking it’s kinda weird, and are the source of a hilarious turn of phrase that has cropped up all over the web ‘giving gay people the right to marry is like giving men the right to an abortion’. The second tenet of this argument is, however, rather a large assumption and the matter of considerable debate for, in modern society, marriage is technically a legal process. This is a concession made to respect those of other faiths (and quite right too), but is responsible for why a wedding can take place in a registry office just as easily as the church. It is also true that marriage was initially nothing to do with religion at all, but a matter of business; one family trading a woman to another in exchange for cash, and that religion rather inherited the concept as the idea of love in marriage became steadily more important over the centuries… but how you interpret this one is really down to personal debate. I happen to know for certain that this group exists, because I’ve seen plenty of arguments with them.

However, I personally think that the most likely reason a person would be against the idea of homosexual marriage but not homosexuality itself concerns the idea of ownership. The very idea of ownership is a quite strange and interesting one, but the thrust of the issue in this context is that human beings frequently feel a strange sense of belonging and ownership of a lot of things, be they objects, people or even ideas. A good example is patriotism/nationalism, where the idea of ‘belonging’ to a particular patch of land with a certain type of people can get so strong that they want to stop other people coming to their patch of land and ‘stealing’ their identity. And I think the same thing applies to marriage; married people have a sense of ownership over the idea, that it is fundamentally theirs and they don’t want to share it with other people. It sounds both a childish and bigoted point of view and, to an extent, it is; but hey, humans are irrational creatures in the end. I can only hope that holders of this view don’t feel quite so angry with it a few years down the line.

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The Plight of Welsh Rugby

It being a rugby time of year, I thought I might once again cast my gaze over the world of rugby in general. Rugby is the sport I love, and the coming of professionalism has seen it become bigger, faster, and more of a spectacle than ever before. The game itself has, to my mind at least, greatly benefited from the coming of the professional age; but with professionalism comes money, and where there’s money there are problems.

Examples of how financial problems have ruined teams abound all over the world, from England (lead by the financial powerhouse of the RFU) to New Zealand (where player salary caps are, if I remember correctly, set at £50,000 to avoid bankrupting themselves). But the worst examples are to be found in Britain, specifically in Wales (and, to a lesser extent, Scotland).

Back in the day, Wales was the powerhouse of northern hemisphere rugby. Clubs like Bridgend, Pontypool and Llanelli, among others, churned out international-level stars at a quite astounding rate for such relatively small clubs. Amidst the valleys, rugby was a way of life, something that united whole communities who would turn out to watch their local clubs in fierce local derbies. And the results followed; despite England and France enjoying the benefit of far superior playing numbers, Wales were among the most successful sides in the then Five Nations Championship, Welsh sides were considered the major challenge for touring southern hemisphere sides, and the names of such Welsh greats as JPR Williams, Barry John, Phil Bennett and, most famous of the lot, Gareth Edwards, have resonated down the ages. Or at least the nostalgic rugby press tells me, since I wasn’t really in a position to notice at the time.

However, professionalism demands that clubs pay their players if they wish to keep hold of them, and that requires them to generate a not insignificant degree of income. Income requires fans, and more importantly a large number of fans who are willing and able to travel to games and pay good money for tickets and other paraphernalia, and this requires a team to be based in an area of sufficient population and wealth. This works best when clubs are based in and around large cities; but since rugby is a game centred around rolling around in a convenient acre of mud it does not always translate well to a city population. As such, many rugby heartlands tend to be fairly rural, and thus present major issues when considering a professional approach to the game. This was a major problem in Scotland; their greatest talent pool came from the borders region, home of such famous clubs as Melrose and Galashiels, but when the game went pro in 1995 the area only had a population of around 100,000 and was declining economically. For the SRU to try and support all their famous clubs would have been nigh-on impossible, since there are only so many potential fans to go around those many with proud rugby heritage in such a relatively small area, and to pick one club over another would have been a move far too dangerous to contemplate. So they opted for a regional model; here, the old clubs would form their own leagues to act as a talent pool for regional sides who would operate as big, centrally contracted, professional outfits. The idea was that everyone, regardless of their club of origin, would come together to back their region, the proud sum of its many parts; but in reality many consider regional sides to be rather soulless outfits without the heritage or locality to drum up support. In Scotland they formed four regions originally, but the Caledonia Reds (covering the vast, lowly populated area north of the major cities) were disbanded after just a season and the Border Reivers, sprung from Soctland’s rugby heartland, went in 2005 after poor results and worse attendances. Now only Edinburgh and Glasgow are left, doing what they can in places with all the money and none of the heritage.

Ireland also adopted the regional model, but there it was far less of a problem. Ireland (which for rugby purposes incorporates Northern Ireland as well) is a larger, more densely populated country than Scotland, and actually has four major cities to base its four regional sides in (Limerick, Galway, Belfast and Dublin, whose potential to grow into a rugby powerhouse, as the largest conurbation of people in Europe without a major football side, is huge). Not only that, but relatively few Irish clubs had garnered the fame and prestige of their fellow Celts, so the regions didn’t have so many heritage problems. And its shown; Ireland is now the most successful country in the Celtic League (or RaboDirect Pro12, to satisfy the sponsors), Leinster have won 3 Heineken Cups in 5 years, and just four years ago, the national side achieved their country’s second-ever Grand Slam.

But it was in Wales that rugby had the farthest to fall, and fall it did; without the financial, geographical and club structure advantages of England or the virgin potential of Ireland, Welsh fortunes have been topsy-turvy. Initially five regions were set up, but the Celtic Warriors folded after just a few seasons and left only four, covering the four south coast cities of Llanelli (Scarlets), Swansea (Ospreys), Newport (Dragons) and Cardiff. Unfortunately, these cities are not huge and are all very close to one another, giving them a small catchment area and very little sense of regional rivalry; since they are all, apparently, part of the same region. Their low population means the clubs struggle to support themselves from the city population, but without any sense of historic or community identity they find it even harder to build a dedicated fan base; and with the recent financial situation, with professional rugby living through its first depression as player wages continue to rise, these finances are getting stretched ever thinner.

Not only that, but all the old clubs, whilst they still exist, are losing out on the deal too. Whilst the prestige and heritage are still there, with the WRU’s and the rugby world’s collective focus on the regional teams’ top-level performance nobody cares about the clubs currently tussling it out in the Principality Premiership, and many of these communities have lost their connection with clubs that once very much belonged to the community. This loss of passion for the game on a local level may partly be inspired by the success of football clubs such as Swansea, enjoying an impressive degree of Premier League success. Many of these local clubs also have overspent in pursuit of success in the professional era, and with dwindling crowds this has come back to bite; some prestigious clubs have gone into administration and tumbled down the leagues, tarnishing a reputation and dignity that is, for some, the best thing they have left. Even the Welsh national team, so often a source of pride no matter what befalls the club game, has suffered over the last year, only recently breaking an eight-match losing streak that drew stark attention to the Welsh game’s ailing health.

The WRU can’t really win in this situation; it’s too invested in the regional model to scrap it without massive financial losses, and to try and invest in a club game would have stretch the region’s wallets even further than they are currently. And yet the regional model isn’t working brilliantly either, failing to regularly produce either the top-quality games that such a proud rugby nation deserves or sufficient money to support the game. Wales’ economic situation, in terms of population and overall wealth, is simply not ideally suited to the excesses of professional sport, and the game is suffering as a result. And there’s just about nothing the WRU can do about it, except to just keep on pushing and hoping that their regions will gather loyalty, prestige and (most importantly) cash in due time. Maybe the introduction of an IRB-enforced universal salary cap, an idea I have long supported, would help the Welsh, but it’s not a high-priority idea within the corridors of power. Let us just hope the situation somehow manages to resolve itself.

*”It is sweet and right to die for your country”

Patriotism is one of humankind’s odder traits, at least on the face of it. For many hundreds of years, dying in a war hundreds of miles away from home defending/stealing for what were, essentially, the business interests and egos of rich men too powerful to even acknowledge your existence was considered the absolute pinnacle of honour, the ultimate way to bridge the gap between this world and the next. This near-universal image of the valiance of dying for your country was heavily damaged by the first world war, near-crushing “the old lie: Dulce Et Decorum Est/Pro Patria Mori*” (to quote Wilfred Owen), but even nowadays soldiers fighting in a dubiously moral war that has killed far more people than the events it was ‘payback’ for are regarded as heroes, their deaths always granted both respect and news coverage (and rightly so). Both the existence and extent of patriotism become increasingly bizarre and prevalent when we look away from the field of conflict; national identity is one of the most hotly argued and defended topics we have, stereotypes and national slurs form the basis for a vast range of insults, and the level of passion and pride in ‘our’ people and teams on the sporting stage is quite staggering to behold (as the recent London 2012 games showed to a truly spectacular degree).

But… why? What’s the point? Why is ‘our’ country any better than everyone else’s, to us at least, just by virtue of us having been born there by chance? Why do we feel such a connection to a certain group of sportspeople, many of whom we might hate as people more than any of their competitors, simply because we share an accent? Why are we patriotic?

The source of the whole business may have its roots in my old friend, the hypothetical neolithic tribe. In such a situation, one so small that everybody knows and constantly interacts with everyone else, then pride in connection with the achievements of one’s tribe is understandable. Every achievement made by your tribe is of direct benefit to you, and is therefore worthy of celebration. Over an extended period of time, during which your tribe may enjoy a run of success, you start to develop a sense of pride that you are achieving so much, and that you are doing better than surrounding others.

This may, at least to a degree, have something to do with why we enjoy successes that are, on the scale of countries, wholly unconnected to us, but nonetheless are done in the name of our extended ‘tribe’. But what it doesn’t explain so well is the whole ‘through thick and thin mentality’- that of supporting your country’s endeavours throughout its failings as well as its successes, of continuing to salvage a vestige of pride even if your country’s name has been dragged through the mud.

We may find a clue to this by, once again, turning our attention to the sporting field, this time on the level of clubs (who, again, receive a level of support and devotion wholly out of proportion to their achievements, and who are a story in their own right). Fans are, obviously, always proud and passionate when their side is doing well- but just as important to be considered a ‘true’ fan is the ability to carry on supporting during the days when you’re bouncing along the bottom of the table praying to avoid relegation. Those who do not, either abandoning their side or switching allegiance to another, are considered akin to traitors, and when the good times return may be ostracized (or at least disrespected) for not having faith. We can apply this same idea to being proud of our country despite its poor behaviour and its failings- for how can we claim to be proud of our great achievements if we do not at least remain loyal to our country throughout its darkest moments?

But to me, the core of the whole business is simply a question of self-respect. Like it or not, our nationality is a huge part of our personal identity, a core segment of our identification and being that cannot be ignored by us, for it certainly will not be by others. We are, to a surprisingly large degree, identified by our country, and if we are to have a degree of pride in ourselves, a sense of our own worth and place, then we must take pride in all facets of our identity- not only that, but a massed front of people prepared to be proud of their nationality in and of itself gives us a reason, or at least part of one, to be proud of. It may be irrational, illogical and largely irrelevant, but taking pride in every pointless achievement made in the name of our nation is a natural part of identifying with and being proud of ourselves, and who we are.

My apologies for the slightly shorter than normal post today, I’ve been feeling a little run down today. I’ll try and make it up next time…