Today

Today, as very few of you will I’m sure be aware (hey, I wasn’t until a few minutes ago) is World Mental Health Day. I have touched on my own personal experiences of mental health problems before, having spent the last few years suffering from depression, but I feel today is a suitably appropriate time to bring it up again, because this is an issue that, in the modern world, cannot be talked about enough.

Y’see, conservative estimates claim at least 1 in 4 of us will suffer from a mental health problem at some point in our lives, be it a relatively temporary one such as post-natal depression or a lifelong battle with the likes of manic depressive disorder or schizophrenia. Mental health is also in the top five biggest killers in the developed world, through a mixture of suicide, drug usage, self-harming or self-negligence, and as such there is next to zero chance that you will go through your life without somebody you know very closely suffering or even dying as a result of what’s going on in their upstairs. If mental health disorders were a disease in the traditional sense, this would be labelled a red alert, emergency level pandemic.

However, despite the prevalence and danger associated with mental health, the majority of sufferers do so in silence. Some have argued that the two correlate due to the mindset of sufferers, but this claim does not change the fact 9 out of 10 people suffering from a mental health problem say that they feel a degree of social stigma and discrimination against their disability (and yes that description is appropriate; a damaged mind is surely just as debilitating, if not more so, than a damaged body), and this prevents them from coming out to their friends about their suffering.

The reason for this is an all too human one; we humans rely heavily, perhaps more so than any other species, on our sense of sight to formulate our mental picture of the world around us, from the obviously there to the unsaid subtext. We are, therefore, easily able to identify with and relate to physical injuries and obvious behaviours that suggest something is ‘broken’ with another’s body and general being, and that they are injured or disabled is clear to us. However, a mental problem is confined to the unseen recesses of our brain, hiding away from the physical world and making it hard for us to identify with as a problem. We may see people acting down a lot, hanging their head and giving other hints through their body language that something’s up, but everybody looks that way from time to time and it is generally considered a regrettable but normal part of being human. If we see someone acting like that every day, our sympathy for what we perceive as a short-term issue may often turn into annoyance that people aren’t resolving it, creating a sense that they are in the wrong for being so unhappy the whole time and not taking a positive outlook on life.

Then we must also consider the fact that mental health problems tend to place a lot of emphasis on the self, rather than one’s surroundings. With a physical disability, such as a broken leg, the source of our problems, and our worry, is centred on the physical world around us; how can I get up that flight of stairs, will I be able to keep up with everyone, what if I slip or get knocked over, and so on. However, when one suffers from depression, anxiety or whatever, the source of our worry is generally to do with our own personal failings or problems, and less on the world around us. We might continually beat ourselves up over the most microscopic of failings and tell ourselves that we’re not good enough, or be filled by an overbearing, unidentifiable sense of dread that we can only identify as emanating from within ourselves. Thus, when suffering from mental issues we tend to focus our attention inwards, creating a barrier between our suffering and the outside world and making it hard to break through the wall and let others know of our suffering.

All this creates an environment surrounding mental health that it is a subject not to be broached in general conversation, that it just doesn’t get talked about; not so much because it is a taboo of any kind but more due to a sense that it will not fit into the real world that well. This is even a problem in the environment of counselling  specifically designed to try and address such issues, as people are naturally reluctant to let it out or even to ‘give in’ and admit there is something wrong. Many people who take a break from counselling, me included, confident that we’ve come a long way towards solving our various issues, are for this reason resistive to the idea of going back if things take a turn for the worse again.

And it’s not as simple as making people go to counselling either, because quite frequently that’s not the answer. For some people, they go to the wrong place and find their counsellor is not good at relating to and helping them; others may need medication or some such rather than words to get them through the worst times, and for others counselling just plain doesn’t work. But this does not detract from the fact that no mental health condition in no person, however serious, is so bad as to be untreatable, and the best treatment I’ve ever found for my depression has been those moments when people are just nice to me, and make me feel like I belong.

This then, is the two-part message of today, of World Mental Health Day, and of every day and every person across the world; if you have a mental health problem, talk. Get it out there, let people know. Tell your friends, tell your family, find a therapist and tell them, but break the walls of your own mental imprisonment and let the message out. This is not something that should be forever bottled up inside us.

And for the rest of you, those of us who do not suffer or are not at the moment, your task is perhaps even more important; be there. Be prepared to hear that someone has a mental health problem, be ready to offer them support, a shoulder to lean on, but most importantly, just be a nice human being. Share a little love wherever and to whoever you can, and help to make the world a better place for every silent sufferer out there.

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Fitting in

This is my third post in this little mini-series on the subject of sex & sexuality in general, and this time I would like to focus on the place that sex has in our society. I mean, on the face of it, we as a culture appear to be genuinely embarrassed by its existence a lot of the time, rarely being referred to explicitly if at all (at least certainly not among ‘correct’ and polite company), and making any mention of it a cause of scandal and embarrassment. Indeed, an entire subset of language has seemed to develop over the last few years to try and enable us to talk about sexually-related things without ever actually making explicit references to it- it’s an entire area where you just don’t go in conversation. It’s almost as if polite society has the mental age of a 13 year old in this regard, and is genuinely embarrassed as to its existence.

Compare this to the societal structure of one of our closest relatives, the ‘pygmy great ape’ called the bonobo. Bonobos adopt a matriarchal (female-led) society, are entirely bisexual, and for them sex is a huge part of their social system. If a pair of bonobos are confronted with any new and unusual situation, be it merely the introduction of a cardboard box, their immediate response will be to briefly start having sex with one another almost to act as an icebreaker, before they go and investigate whatever it was that excited them. Compared to bonobos, humans appear to be acting like a bunch of nuns.

And this we must contrast against the fact that sex is something that we are not only designed for but that we actively seek and enjoy. Sigmund Freud is famous for claiming that most of human behaviour can be put down to the desire for sex, and as I have explained in previous place, it makes evolutionary sense for us to both enjoy sex and seek it wherever we can. It’s a fact of life, something very few of us would be comfortable to do without, and something our children are going to have to come to terms with eventually- yet it’s something that culture seems determined to brush under the carpet, and that children are continually kept away from for as long as is physically possible in a last-ditch attempt to protect whatever innocence they have left. So why is this?

Part of the reasoning behind this would be the connection between sex and nakedness, as well as the connection to privacy. Human beings do not, obviously, have thick fur to protect themselves or keep them warm (nobody knows exactly why we lost ours, but it’s probably to do with helping to regulate temperature, which we humans do very well), and as such clothes are a great advantage to us. They can shade us when its warm and allow for more efficient cooling, protect us from harsh dust, wind & weather, keep us warm when we venture into the world’s colder climates, help stem blood flow and lessen the effect of injuries, protect us against attack from predators or one another, help keep us a little cleaner and replace elaborate fur & feathers for all manner of ceremonial rituals. However, they also carry a great psychological value, placing a barrier between our bodies and the rest of the world, and thus giving us a sense of personal privacy about our own bodies. Of particular interest to our privacy are those areas most commonly covered, including (among other things), the genital areas, which must be exposed for sexual activity. This turns sex into a private, personal act in our collective psyche, something to be shared only between the partners involved, and making any exploration of it seem like an invasion of our personal privacy. In effect, then, it would seem the Bible got it the wrong way around- it was clothes that gave us the knowledge and shame of nakedness, and thus the ‘shame’ of sex.

Then we must consider the social importance of sex & its consequences in our society generally. For centuries the entire governmental structure of most of the world was based around who was whose son, who was married to who  and, in various roundabout ways, who either had, was having, or could in the future be having, sex with whom. Even nowadays the due process of law usually means inheritance by either next of kin, spouse or partner, and so the consequences of sex carry immense weight. Even in the modern world, with the invention of contraceptives and abortion and the increasing prevalence of ‘casual sex’, sex itself carries immense societal weight, often determining how you are judged by your peers, your ‘history’ among them and your general social standing. To quote a favourite song of a friend of mine: ‘The whole damn world is just as obsessed/ With who’s the best dressed and who’s having sex’. And so, sex becomes this huge social thing, its pursuit full of little rules and nuances, all about who with who (and even with the where & how among some social groups) and it is simply not allowed to become ‘just this thing everyone does’ like it is with the bonobos. Thus, everything associated with sex & sexuality becomes highly strung and almost political in nature, making it a semi-taboo to talk about for fear of offending someone.

Finally, we must consider the development of the ‘sexual subculture’ that seems to run completely counter to this taboo attitude. For most of human history we have comfortably accepted and even encouraged the existence of brothels and prostitution, and whilst this has become very much frowned upon in today’s culture the position has been filled by strip clubs, lap dancing bars and the sheer mountains of pornography that fill the half-hidden corners of newsagents, small ads and the internet. This is almost a reaction to the rather more prim aloofness adopted by polite society, an acknowledgement and embracing of our enjoyment of sex (albeit one that caters almost exclusively to heterosexual men and has a dubious record for both women’s and, in places, human rights). But because this is almost a direct response to the attitudes of polite culture, it has naturally attracted connotations of being seedy and not respectable. Hundreds of men may visit strip clubs every night, but that doesn’t make it an OK career move for a prominent judge to be photographed walking out of one. Thus, as this sex-obsessed underworld has come into being on the wrong side of the public eye, so sex itself has attracted the same negative connotations, the same sense of lacking in respectability, among the ‘proper’ echelons of society, and has gone even more into the realms of ‘Do Not Discuss’.

But, you might say, sex appears to be getting even more prevalent in the modern age. You’ve mentioned internet porn, but what about the sexualisation of the media, the creation and use of sex symbols, the targeting of sexual content at a steadily younger audience? Good question, and one I’ll give a shot at answering next time…

Isn’t legalised violence wonderful?

OK, back I am after unscheduled break, and since I have some time, I thought I would try to spread the word of something very close to my heart- the sport of rugby.

In Europe (or Britain, anyway), rugby is subject to a lot of misconceptions due to lack of knowledge- across the rest of the world, Australasia and South Africa excepted, it is hardly known. For those of you unfamiliar with the game, rugby is an ancestor of American Football, and shares several of the same broad features- big meaty players, an oval-shaped ball (although rounder than an American football to make it easier to pass and kick), physicality and the idea of touching the ball down in the end-area. However, below the surface, the similarities end. For one thing, rugby players do not wear full body armour, and for another they do not run around for 3 seconds at a time interrupted by a 2 minute break. I would try and explain the rules differences, but rugby is recognised as having some of the most complicated laws (when gone into in detail) of any major sport. A few basic rules include- there are two groups of players, big, strong forwards who win possession and be physical, and light, fast backs who score most of the points. Points are scored either by touching the ball down over the end line for 5 points (not just by running over it or throwing it down), or kicking the ball through the posts at either end- this can either be done either after a try (touchdown) has been scored (worth an extra two points), when a penalty is awarded (3 points), or from a drop kick in general play (also 3 points). You can only pass backwards & sideways (but can kick or run forwards in open play), you can only tackle a player with the ball, and once a player has been tackled to the ground the forwards (or whoever happens to be nearby), all pile in to try and push each other off the ball in what’s called a ruck, in order to win possession. If the ball is ‘knocked on’ (spilled forwards), a scrum is formed (both sets of forwards pushing against each other to win the ball), and if it is kicked out of the field on either side, a lineout is formed (the ball is thrown in and both sets of forwards jump and lift one another in order to try and catch it).
Considering I probably could have summarised football in a sentence, this gives you some idea of just how complicated the game can get. If you want to learn more, I suggest you try to watch some- the Six Nations tournament is starting in February and will be on TV, while one of the American networks (I think it may be NBC) has recently started broadcasting rugby 7’s (7 players on each side rather than 15, and only 7 minutes each way rather than 40- this leads to very fast, high-scoring games).
I should probably also take this point to clear up a couple of misconceptions about the game. 1) Rugby is not a ‘posh man’s sport’. Yes, it is named after an English public school and yes, most of the current England squad will have got sport scholarships at private schools, but rugby is an inclusive game, and anyone can join without fear of class boundaries- I have been in a squad where one guy with a dad earning upward of 100 grand  has been struggling for his place while our first choice centre’s dad has been struggling for work. 2) You are not guaranteed to break eery bone in your body. I have played rugby for numerous years now and have yet to receive a serious injury, and while it is true the injury toll in rugby is far greater than in football, it is far less than sports like American Football, and the rugby community is very good at looking after its members.
However, I didn’t post this just to be a laws description or a whinge against those who don’t understand the game, because rugby is so much more than a complicated set of rules. To my mind, there are 4 reasons why rugby is the best game on the planet. One is that it is a game for everyone, regardless of shape, size or skills. The big chunky ones who may not be the most intelligent or skilful but like to push each other around can go up front in the forwards (probably the front row, who are an entity unto themselves), the big tall ones can be really good in the lineout, the fast ones can go on the wing, the skilful and aware ones at flyhalf (the rugby equivalent of a quarterback), and the tiny, annoying little gob*****s who like to annoy the referee are born scrum-halves. Two is that rugby can, at its best, be superlatively spectacular and beautiful in a myriad of different forms. This: http://www.rugbydump.com/2011/12/2271/biarritz-score-a-sensational-team-try-against-montpellier, is just a teamwork spectacular showing a ‘backs try’, but just as beautiful to a rugby aficionado could be a 60-metre maul (like a loose scrum), pushed all the way up the pitch. And then you’ve got this which, well… it was the world cup final, England v Australia (the old rivals), England had never won the world cup before, it was 17-17 well into extra time, there were less than 30 seconds left and- this:http://www.youtube.com/watch?v=XuKHtcIdD4M&feature=related. It was a hell of a lot better than the video and commentary makes it look.
Thirdly, and perhaps most importantly, rugby is a social sport. It’s a friendly game, and getting drunk in the bar with your opposite number is a celebrated post-match ritual, even if he’s sporting a broken nose you gave him in the match earlier. On the pitch, you may be worst of enemies- on it, everyone has a laugh. Rugby fans are allowed to drink at matches, unlike football fans, because the authorities can trust them to basically behave. Rugby abhors violent play, and abuse of the referee is especially frowned upon. It is a game founded on trust and friendliness, on camaraderie, on team spirit, to an extent that no other sport can match, and it is a thing more beautiful than even the greatest of tries.
And fourth (watch all the replays of these) and finally there is… well this: http://www.youtube.com/watch?v=XuKHtcIdD4M&feature=related
and this: http://www.youtube.com/watch?v=XuKHtcIdD4M&feature=related
and this: http://www.youtube.com/watch?v=DPMZrPjW5cs
… and also this: http://www.youtube.com/watch?v=9wq_PL-GDTI&feature=related
Yeah…