“If I die before I wake…”

…which I might well do when this post hits the internet, then I hope somebody will at least look down upon my soul & life’s work favourably. Today, I am going to be dealing with the internet’s least favourite topic, an idea whose adherence will get you first derided and later inundated with offers to go and be slaughtered in one’s bed, a subject that should be taboo for any blogger looking to not infuriate everybody; that of religion.

I am not a religious person; despite a nominally Anglican upbringing my formative years found most of my Sundays occupied on the rugby pitch, whilst a deep interest in science tended to form the foundations of my world beliefs- I think (sometimes) to some personal detriment. This is a pattern I see regularly among those people I find as company (which may or may not say something about my choice of friends)- predominantly atheists with little or no religious upbringing who tend to steer clear of religion and its various associated features wherever possible. However, where I find I differ from them tends to be when the subject is broached when in the present of a devoutly Christian friend of mine; whilst I tend to leave his beliefs to himself and try not to spark an argument, many others I know see a demonstration of his beliefs as a cue to start on a campaign of ‘ha ha isn’t your world philosophy stupid’, and so on.  I tend to find these attacks more baffling and a little saddening than anything else, so I thought that I might take this opportunity to take my usual approach and try to analyse the issue

First up is a fact that most people are aware of even if it hasn’t quite made the jump into an articulate thought yet; that every religion is in fact two separate parts. The first of these can be dubbed the ‘faith’ aspect; the stories, the gods, the code of morals & general life guidelines and such, all of the bits that form the core of a system of beliefs and are, to a theist, the ‘godly’ part of their religion. The second can be labelled the ‘church’ aspect; this is the more man-made, even artificial, aspect of the religious system, and covers the system of priesthood (or equivalent) for each religion, their holy buildings, the religious leaders and even people’s personal interpretation of the ‘faith’ aspect. Holy books, such as the Bible or Torah, fall somewhere in between (Muslims believe, for example, that the Qur’an is literally the word of Allah, translated through the prophet Muhammed) as do the various prayers and religious music. In Buddhism, these two aspects are known as the Dharma (teachings) and Sangha (community), and together with Buddha form the ‘three jewels’ of their religion. In some religions, such as Scientology (if that can technically be called a religion) the two aspects are so closely entwined so as to be hard to separate, but they are still distinct aspects that should be treated separately. The ‘faith’ aspect of religion is, in most respects, the really important one, for it is this that actually formulates the basis of a religion; without a belief system, a church is nothing more than a place where people go to shout their views at those who inexplicably turn up. A religion’s ‘church’ aspect is its organised divisions, and exists for no greater or lesser purpose than to spread, cherish, protect and correctly translate the word of God, or other parts of the ‘faith’ aspect generally. This distinction is vital when we consider how great a difference there can be between what somebody believes and what another does in the same name.

For example, consider the ultra-fundamentalist Taliban currently fighting their Jihad (the word does not, on an unrelated note, technically translate as ‘holy war’ and the two should not be thought of a synonymous) in Afghanistan against the USA and other western powers. Their personal interpretation of the Qur’an and the teachings of Islam (their ‘church’ aspect) has lead them to believe that women do not deserve equal rights to men, that the western powers are ‘infidels’ who should be purged from the world, and that they must use force and military intervention against them to defend Islam from said infidels- hence why they are currently fighting a massive war that is getting huge amounts of innocent civilians killed and destroying their faith’s credibility. By contrast, there are nearly 2 million Muslims currently living in the UK, the vast majority of whom do not interpret their religion in the same way and are not currently blowing up many buildings- and yet they still identify as Islamic and believe in, broadly speaking, the same faith. To pick a perhaps more ‘real world’ example, I’m sure that the majority of Britain’s Catholic population steadfastly disagree with the paedophilia practiced by some of their Church’s priests, and that a certain proportion also disagree with the Pope’s views on the rights of homosexuals; and yet, they are still just as Christian as their priests, are devout believers in the teachings of God & Jesus and try to follow them as best as they can.

This I feel, is the nub of the matter; that one can be simultaneously a practising Christian, Muslim, Jew or whatever else and still be a normal human being. Just because your vicar holds one view, doesn’t mean you hold the same, and just because some people choose to base their entire life around their faith does not mean that a person must be defined by their belief system. And, returning to the subject of the ridicule many practising theists suffer, just because the ‘church’ aspect of a religion does something silly, doesn’t mean all practitioners of it deserve to be tarred with the same brush- or that their view on the world should even matter to you as you enjoy life in your own way (unless of course their belief actively impedes you in some way).

I feel like I haven’t really got my point across properly, so I’ll leave you with a few links that I think illustrate quite well what I’m trying to get at. I only hope that it will help others find a little more tolerance towards those who have found a religious path.

And sorry for this post being rather… weird

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Who is most impressive?

As one or two of you may have noticed, the Olympics are almost over, prompting the requisite large party and giving some Brazilians a chance to wear odd clothes, dance about and generally play to stereotypes (probably- I’m feeling a little cynical today). However, in not too long a time that other, perhaps more understated, tetrannual sporting party will get underway: the Olympics’ disabled cousin, the Paralympics.

In some ways this will be a spiritual homecoming for the Paralympic Games- founded in 1948 for ex-servicemen with spinal injuries after the Second World War, it was the brainchild of Dr. Ludvig Guttmann of Stoke Mandeville Hospital, Great Britain (the sports centre at Stoke Mandeville is still called the Guttmann centre in his honour, and one of the two mascots for London 2012 is called Mandeville). Guttmann was a Jew, and had emigrated from his native Germany in 1939 to escape persecution from the Nazi government of the time. He founded the National Spinal Injuries Centre at Stoke in 1944, and founded the ‘Stoke Mandeville Games’ (to coincide with the 1948 London Olympics) in response to his feeling that sport could be use as a form of therapy for the seriously disabled, giving them purpose and self-respect. His vision was a great success, ballooning in size and popularity until, in 1960, it became officially tied to the Olympics proper (it wasn’t called the Paralympics until 1984). Guttmann himself was showered in praise for his work, being awarded (among other things) a CBE, OBE, and a knighthood in 1966.

Since then, the Paralympic movement has continued to inspire and amaze. Since 1960 non-war veterans have been eligible to compete, and multiple categories of disability have been entering since 1976. For many, the very existence of the Games has been a beacon of hope for lives torn apart by accident or injury, something to focus their otherwise unspent athletic energies upon, and thus fulfilling Guttmann’s vision of sport as a therapy. For a special few, they have been a springboard to their being able to compete amongst able-bodied counterparts, in sports ranging from sprinting to shooting to swimming.

Paralympians, obviously, do not have the physical capacity to match able-bodied competitors in the majority of situations, and as such, on a purely numerical basis, they are ‘less impressive’. Human nature dictates that we thus find them less interesting and compelling to watch for an extended period of time, a problem compounded by the sheer number of different classifications, leading to a huge number of medals and competitions and thus a confusing and some might say unfocused set of events that becomes impossible to keep track of (there are, for instance, six different classes of cerebral palsy 100m sprinting, giving the athletes concerned 6 times less attention, 6 times less focus and interest and making their medals seem only a sixth as valuable).  All this means that the amount of funding and (especially) media coverage offered to the Paralympics is significantly less than the Olympic equivalents, despite a great advance in recent years, and that they are simply not taken quite as seriously as Usain Bolt & Co.

All of which begs the obvious question: are Olympians really better than their disabled counterparts, or do the mental battles, financial struggles, and management of trying to hold down a paying job before we even consider the crippling physical impairment enough to render Paralympic Athletes even more impressive?

This question ultimately boils down to a question of which is more impressive- being the best in the world, or being merely far, far better than the rest of us mere mortals despite having to overcome. To consider an example, the world record for 100m sprinting in the most severe class of blindness is 11.03 seconds, less than a second and a half slower than Usain Bolt’s fastest ever time and far faster than anyone I happen to know- and this is done whilst entirely unable to see where you are going.

OK, you might say, but blindness doesn’t actually affect physical capability, so what about something that does. Consider the shot put, which involves throwing a large metal ball weighing 16lb (7.26kg) as far as possible with a rigidly monitored technique. 7kg is a surprisingly ungainly mass at the best of times, but when compacted into a small, dense ball thrown in one hand it becomes even harder to handle. I have thrown a shot in school, much lighter than an Olympic one, and got it about 2 metres. Karmel Kardjena is quadriplegic, as in all limbs severely damaged to the point of muscles not working properly, and can throw it 11.

These are just examples I can find on Wikipedia that make for a good comparison- I’m sure a dedicated student of the Paralympics could quote dozens more. Perhaps the most famous Paralympian of all, South African sprinter Oscar Pistorius (aka Bladerunner) won a silver medal in the 2011 World Championships INSERT BIT ABOUT 2012 WHEN HE’S DONE IT (competitions he entered despite a 2008 ruling, which he later successfully appealed, that the carbon fibre replacements for his amputated forelegs were giving him an unfair advantage). He is competing amongst the very best in the world, regardless of the fact that he has no calves or feet, and he is representative of the sheer quality that is surely present among Paralympians.

However, in order to judge our argument effectively, we must still consider how impressive our able bodied athletes are. I have already dedicated an entire post to just how superhuman these people are, but it’s worth taking another look around at the plethora of talent on display over the last fortnight to truly comprehend that. To take a parallel with Kardjena, let us consider the equivalent men’s shot put record. We must, of course, bear in mind that able bodied athletes are capable of not only taking a hopping run-up but also twisting the full trunk of their body, but even so, their achievements are staggering- the world record is over 23 metres (interestingly enough still shorter than the shortest discus throw in Olympic history, at 25).

So then, which is better? Well, to be honest it really comes down to a matter of opinion. Some may believe that the sheer quality of Olympic athletes cannot be made up for by the disabilities of Paralympians, whilst others will say that they more than cover for it and that the Paralympics is the home of real sporting greats. But, in many ways, this argument is entirely irrelevant, if only because we could argue until the end of time and not reach an answer. The real fact to acknowledge is simply that these Paralympians are clearly not here ‘just to take part’- they are serious athletes going in serious competition and capable of seriously amazing things. Whether Oscar Pistorius is better or worse than Usain Bolt matters not so long as we are all agreed that both of them are so great, so beyond what any of the rest of us can do, that they deserve every ounce of admiration we can muster. As the father of the modern Olympics, Pierre de Coubertin, famously said: “The important thing in life is not the victory but the contest; the essential thing is not to have won but to have fought well”

And sorry for the rather lame cop-out