Poverty Changes

£14,000 is quite a large amount of money. Enough for 70,000 Freddos, a decade’s worth of holidays, two new Nissan Pixo’s, several thousand potatoes or a gold standard racing pigeon. However, if you’re trying to live off just that amount in modern Britain, it quickly seems quite a lot smaller. Half of that could easily disappear on rent, whilst the average British family will spend a further £4,000 on food (significantly greater than the European average, for one reason or another). Then we must factor in tax, work-related expenses, various repair bills, a TV license, utility & heating bills, petrol money and other transport expenses, and it quickly becomes apparent that trying to live on this amount will require some careful budgeting. Still, not to worry too much though; it’s certainly possible to keep the body and soul of a medium sized family together on £14k a year, if not absolutely comfortably, and in any case 70% of British families have an annual income in excess of this amount. It might not be a vast amount to live on, but it should be about enough.

However, there’s a reason I quoted £14,000 specifically in the figure above, because I recently saw another statistic saying that if one’s income is above 14 grand a year, you are one of the top 4% richest people on planet Earth. Or, to put it another way, if you were on that income, and were then to select somebody totally at random from our species, then 24 times out of 25 you would be richer than them.

Now, this slightly shocking fact, as well as being a timely reminder as to the prevalence of poverty amongst fellow members of our species, to me raises an interesting question; if £14,000 is only just about enough to let one’s life operate properly in modern Britain, how on earth does the vast majority of the world manage to survive at all on significantly less than this? More than 70% of the Chinese population (in 2008, admittedly; the rate of Chinese poverty is decreasing at a staggering rate thanks to its booming economy) live on less than $5 a day, and 35 years ago more than 80% were considered to be in absolute poverty. How does this work? How does most of the rest of the world physically survive?

The obvious starting point is the one stating that much of it barely does. Despite the last few decades of massive improvement in the living standards and poverty levels in the world in general,  the World Bank estimates that some 20% of the world’s populace is living below the absolute poverty line of surviving on less than $1.50 per person per day, or £365 a year (down from around 45% in the early 1980s- Bob Geldof’s message has packed a powerful punch). This is the generally accepted marker for being less than what a person can physically keep body and soul together on, and having such a huge proportion of people living below this marker tends to drag down the global average. Poverty is something that the last quarter of the century has seen a definitive effort on the part of humanity to reduce, but it’s still a truly vast issue across the globe.

However, the main contributing factor to me behind how a seemingly meagre amount of money in the first world would be considered bountiful wealth in the third is simply down to how economics works. We in the west are currently enjoying the fruits of two centuries of free-market capitalism, which has fundamentally changed the way our civilisation functions. When we as a race first came up with the concept of civilisation, of pooling and exchanging skills and resources for the betterment of the collective, this was largely confined to the local community, or at least to the small-scale. Farmers provided for those living in the surrounding twenty miles or so, as did brewers, hunters, and all other such ‘small businessmen’, as they would be called today. The concept of a country provided security from invasion and legal support on a larger scale, but that was about it; any international trade was generally conducted between kings and noblemen, and was very much small scale.

However, since the days of the British Empire and the Industrial Revolution, business has got steadily bigger and bigger. It started out with international trade between the colonies, and the rich untapped resources the European imperial powers found there, moved on to the industrial scale manufacture of goods, and then the high-intensity sale of consumer products to the general population. Now we have vast multinational companies organising long, exhaustive chains of supply, manufacture and retail, and our society has become firmly rooted in this intense selling international economy. Without constantly selling vast quantities of stuff to one another, the western world as we know it simply would not exist.

This process causes many side effects, but one is of particular interest; everything becomes more expensive. To summarise very simply, the basic principle of capitalism involves workers putting in work and skill to increase the value of something; that something then gets sold, and the worker then gets some of the difference between cost of materials and cost of sale as a reward for their effort. For this to work, then one’s reward for putting in your effort must be enough to purchase the stuff needed to keep you alive; capitalism rests on the principle of our bodies being X% efficient at turning the food we eat into the energy we can use to work. If business is successful, then the workers of a company (here the term ‘workers’ covers everyone from factory floor to management) will gain money in the long term, enabling them to spend more money. This means that the market increases in size, and people can either sell more goods or start selling them for a higher price, so goods become worth more, so the people making those goods start getting more money, and so on.

The net result of this is that in an ‘expensive’ economy, everyone has a relatively high income and high expenditure, because all goods, taxes, land, utilities etc. cost quite a lot; but, for all practical purposes, this results in a remarkably similar situation to a ‘cheap’ economy, where the full force of western capitalism hasn’t quite taken hold yet- for, whilst the people residing there have less money, the stuff that is there costs less having not been through the corporation wringer. So, why would we find it tricky to live on less money than the top 4% of the world’s population? Blame the Industrial Revolution.


Copyright Quirks

This post is set to follow on from my earlier one on the subject of copyright law and its origins. However, just understanding the existence of copyright law does not necessarily premeditate the understanding of the various complications, quirks and intricacies that get people quite so angry about it- so today I want to explore a few of these features that get people so annoyed, and explain why and how they came to be.

For starters, it is not in the public interest for material to stay forever copyrighted, for the simple reason that stuff is always more valuable if freely in the public domain as it is more accessible for the majority. If we consider a technological innovation or invention, restricting its production solely to the inventor leaves them free to charge pretty much what they like, since they have no competition to compete with. Not only does this give them an undesirable monopoly, it also restricts that invention from being best used on a large scale, particularly if it is something like a drug or medicine. Therefore, whilst a copyright obviously has to exist in order to stimulate the creation of new stuff, allowing it to last forever is just asking for trouble, which is why copyrights generally have expiry times. The length of a copyright’s life varies depending on a product- for authors it generally lasts for their lifetime plus a period of around 70 years or so to allow their family to profit from it (expired copyright is the reason that old books can be bought for next to nothing in digital form these days, as they cost nothing to produce). For physical products and, strangely, music, the grace period is generally both fixed and shorter (and dependent on the country concerned), and for drugs and pharmaceuticals it is just ten years (drugs companies are corrupt and profit-obsessed enough without giving them too long to rake in the cash).

Then, we encounter the fact that a copyright also represents a valuable commodity, and thus something that can potentially be put up for sale. You might think that allowing this sort of thing to go on is wrong and is only going to cause problems, but it is often necessary. Consider somebody who owns the rights to a book, and wants someone to make a film out of it, partly because they may be up for a cut of the profits and will gain money from the sale of their rights, but also because it represents a massive advertisement for their product. They, therefore, want to be able to sell part of the whole ‘right to publish’ idea to a film studio who can do the job for them, and any law prohibiting this is just pissing everybody off and preventing a good film from potentially being made. The same thing could apply to a struggling company who owns some valuable copyright to a product; the ability to sell it not only offers them the opportunity to make a bit of money to cover their losses, but also means that the product is more likely to stay on the free market and continue being produced by whoever bought the rights. It is for this reason legal for copyright to be traded between various different people or groups to varying degrees, although the law does allow the original owner to cancel any permanent trade after 35 years if they want to do something with the property.

And what about the issue of who is responsible for a work at all?  One might say that it is simply the work of the author/inventor concerned, but things are often not that simple. For one thing, innovations are often the result of work by a team of people and to restrict the copyright to any one of them would surely be unfair. For another, what if, say, the discovery of a new medical treatment came about because the scientist responsible was paid to do so, and given all the necessary equipment and personnel, by a company. Without corporate support, the discovery could never have been made, so surely that company is just as much legally entitled to the copyright as the individual responsible? This is legally known as ‘work made for hire’, and the copyright in this scenario is the property of the company rather than the individual, lasting for a fixed period (70 years in the US) since the company involved is unlikely to ‘die’ in quite the same predictable lifespan of a human being, and is unlikely to have any relatives for the copyright to benefit afterwards. It is for this reason also that companies, rather than just people, are allowed to hold copyright.

All of these quirks of law are undoubtedly necessary to try and be at least relatively fair to all concerned, but they are responsible for most of the arguments currently put about pertaining to ‘why copyright law is %&*$ed up’. The correct length of a copyright for various different stuff is always up for debate, whether it be musicians who want them to get longer (Paul McCartney made some complaints about this a few years ago), critics who want corporate ones to get shorter, or morons who want to get rid of them altogether (they generally mean well, but anarchistic principles today don’t either a) work very well or b) attract support likely to get them taken seriously). The sale of copyright angers a lot of people, particularly film critics- sales of the film rights for stuff like comic book characters generally include a clause requiring the studio to give it back if they don’t do anything with it for a few years. This has resulted in a lot of very badly-made films over the years which continue to be published solely because the relevant studio don’t want to give back for free a valuable commodity that still might have a few thousand dollars to be squeezed out of it (basically, blame copyright law for the new Spiderman film). The fact that both corporations and individuals can both have a right to the ownership of a product (and even the idea that a company can claim responsibility for the creation of something) has resulted in countless massive lawsuits over the years, almost invariably won by the biggest publishing company, and has created an image of game developers/musicians/artists being downtrodden by big business that is often used as justification by internet pirates. Not that the image is inaccurate or anything, but very few companies appear to realise that this is why there is such an undercurrent of sympathy for piracy on the internet and why their attempts to attack it through law have met with quite such a vitriolic response (as well as being poorly-worded and not thought out properly).

So… yeah, that’s pretty much copyright, or at least why it exists and people get annoyed about it. There are a lot of features concerning copyright law that people don’t like, and I’d be the last to say that it couldn’t do with a bit of bringing up to date- but it’s all there for a reason and it’s not just there because suit-clad stereotypes are lighting hundred dollar cigars off the arse of the rest of us. So please, when arguing about it, don’t suggest anything should just go without thinking of why it’s there in the first place.

A Brief History of Copyright

Yeah, sorry to be returning to this topic yet again, I am perfectly aware that I am probably going to be repeating an awful lot of stuff that either a) I’ve said already or b) you already know. Nonetheless, having spent a frustrating amount of time in recent weeks getting very annoyed at clever people saying stupid things, I feel the need to inform the world if only to satisfy my own simmering anger at something really not worth getting angry about. So:

Over the past year or so, the rise of a whole host of FLLAs (Four Letter Legal Acronyms) from SOPA to ACTA has, as I have previously documented, sent the internet and the world at large in to paroxysms of mayhem at the very idea that Google might break and/or they would have to pay to watch the latest Marvel film. Naturally, they also provoked a lot of debate, ranging in intelligence from intellectual to average denizen of the web, on the subject of copyright and copyright law. I personally think that the best way to understand anything is to try and understand exactly why and how stuff came to exist in the first place, so today I present a historical analysis of copyright law and how it came into being.

Let us travel back in time, back to our stereotypical club-wielding tribe of stone age human. Back then, the leader not only controlled and lead the tribe, but ensured that every facet of it worked to increase his and everyone else’s chance of survival, and chance of ensuring that the next meal would be coming along. In short, what was good for the tribe was good for the people in it. If anyone came up with a new idea or technological innovation, such as a shield for example, this design would also be appropriated and used for the good of the tribe. You worked for the tribe, and in return the tribe gave you protection, help gathering food and such and, through your collective efforts, you stayed alive. Everybody wins.

However, over time the tribes began to get bigger. One tribe would conquer their neighbours, gaining more power and thus enabling them to take on bigger, larger, more powerful tribes and absorb them too. Gradually, territories, nations and empires form, and what was once a small group in which everyone knew everyone else became a far larger organisation. The problem as things get bigger is that what’s good for a country starts to not necessarily become as good for the individual. As a tribe gets larger, the individual becomes more independent of the motions of his leader, to the point at which the knowledge that you have helped the security of your tribe does not bear a direct connection to the availability of your next meal- especially if the tribe adopts a capitalist model of ‘get yer own food’ (as opposed to a more communist one of ‘hunters pool your resources and share between everyone’ as is common in a very small-scale situation when it is easy to organise). In this scenario, sharing an innovation for ‘the good of the tribe’ has far less of a tangible benefit for the individual.

Historically, this rarely proved to be much of a problem- the only people with the time and resources to invest in discovering or producing something new were the church, who generally shared between themselves knowledge that would have been useless to the illiterate majority anyway, and those working for the monarchy or nobility, who were the bosses anyway. However, with the invention of the printing press around the start of the 16th century, this all changed. Public literacy was on the up and the press now meant that anyone (well, anyone rich enough to afford the printers’ fees)  could publish books and information on a grand scale. Whilst previously the copying of a book required many man-hours of labour from a skilled scribe, who were rare, expensive and carefully controlled, now the process was quick, easy and available. The impact of the printing press was made all the greater by the social change of the few hundred years between the Renaissance and today, as the establishment of a less feudal and more merit-based social system, with proper professions springing up as opposed to general peasantry, meaning that more people had the money to afford such publishing, preventing the use of the press being restricted solely to the nobility.

What all this meant was that more and more normal (at least, relatively normal) people could begin contributing ideas to society- but they weren’t about to give them up to their ruler ‘for the good of the tribe’. They wanted payment, compensation for their work, a financial acknowledgement of the hours they’d put in to try and make the world a better place and an encouragement for others to follow in their footsteps. So they sold their work, as was their due. However, selling a book, which basically only contains information, is not like selling something physical, like food. All the value is contained in the words, not the paper, meaning that somebody else with access to a printing press could also make money from the work you put in by running of copies of your book on their machine, meaning they were profiting from your work. This can significantly cut or even (if the other salesman is rich and can afford to undercut your prices) nullify any profits you stand to make from the publication of your work, discouraging you from putting the work in in the first place.

Now, even the most draconian of governments can recognise that your citizens producing material that could not only benefit your nation’s happiness but also potentially have great material use is a valuable potential resource, and that they should be doing what they can to promote the production of that material, if only to save having to put in the large investment of time and resources themselves. So, it makes sense to encourage the production of this material, by ensuring that people have a financial incentive to do it. This must involve protecting them from touts attempting to copy their work, and hence we arrive at the principle of copyright: that a person responsible for the creation of a work of art, literature, film or music, or who is responsible for some form of technological innovation, should have legal control over the release & sale of that work for at least a set period of time. And here, as I will explain next time, things start to get complicated…

The Great Madiba*

I have previously mentioned on this blog that I have a bit of a thing for Nelson Mandela. I try not too bring this up too much, but when you happen to think that someone was the greatest human who has ever lived then it can be a touch tricky. I also promised myself that I would not do another 1 man adulation-fest for a while either, but today happens to be his ninety fourth (yes, 94th) birthday, so I felt that one might be appropriate.

Nelson Mandela was born in 1918 as the son of a Xhosa tribeschief, and was originally named Rolihlahla, or ‘troublemaker’ (the name Nelson was given to him when he attended school). South Africa at the time was still not far out of the Boer war, which has been a difficult one for historians to take sides in- the British, lead by Lord Kitchener of the ‘Your Country Needs You’ WWI posters, took the opportunity to invent the concentration camp whilst the Dutch/German descended Boers who both preached and practiced brutal racial segregation. It wasn’t until 1931 that South Africa was awarded any degree of independence from Britain, and not until 1961 that it became officially independent.

However, a far more significant political event occurred in 1948, with the coming to power of the National Party of South Africa, which was dominated by white Afrikaners. They were the first government to come up with apartheid, a legal and political system that enforced the separation of white & black South Africans in order to maintain the (minority group) whites’ political power. Its basic tenet was the dividing of all people into one of four groups. In descending order of rank, they were White, Coloured, Indian (a large racial group in South Africa- in fact a young Mahatma Gandhi spent a lot of time in the country before Mandela was born and pioneered his methods of peaceful protest there) and Black. All had to carry identification cards and all bar whites were effectively forbidden to vote. The grand plan was to try and send all ‘natives’ bar a few workers to one of ten ‘homelands’ to leave the rest of the country for white South Africans. There were a huge number of laws, many of which bore a striking resemblance to those used by Hitler to segregate Jews, to enforce separation (such as the banning of mixed marriages), and even a system to be up- (or even down-) graded in rank.

Mandela was 30 when apartheid was introduced, and began to take an active role in politics. He joined the black-dominated African National Congress (ANC) and began to oppose the apartheid system. He originally stuck to Gandhi’s methods of nonviolent protest and was arrested several times, but he became frustrated as protests against the government were brutally opposed and he began to turn to more aggressive measures. In the early sixties he co-founded and lead the ANC’s militant (some would say terrorist) wing, coordinating attacks on symbols of the Apartheid regime. This mainly took the form of sabotage attacks against government offices & such (he tried to avoid targeting or hurting people), and Mandela later admitted that his party did violate human rights on a number of occasions. Mandela was even forbidden to enter the United States without permission until 2008, because as an ANC member he had been classified a terrorist.

Eventually the law caught up with him, and Mandela was arrested in 1962. Initially jailed for 5 years for inciting workers to strike, he was later found guilty of multiple counts of sabotage and sentenced to life imprisonment (only narrowly escaping the death penalty, and once turning up to court in full Xhosa ceremonial dress). He was transported to the imfamously tough Robben Island prison and spent the next 18 years, between the ages of 45 and 58, working in a lime quarry. As a black, and a notorious political prisoner, Mandela was granted few, if any, privileges, and his cell was roughly the same size as a toilet cubicle. However, whilst inside, his fame grew- his image of a man fighting the oppressive system spread around the world and gained the apartheid system notoriety and hatred. In fact, the South African intelligence services even tried to get him to escape so they could shoot him and remove him from his iconic status. There were numerous pleas and campaigns to release him, and by the 1980s things had come to a head- South African teams were ostracised in virtually every sport (including rugby, a huge part of the Afrikaner lifestyle), and the South African resort of Sun City had become a total pariah for almost every western rock act to visit, all amidst a furious barrage of protests.

After Robben Island, Mandela spent a further 9 years in mainland prisons during which time he refined his political philosophy. He had also learned to speak Afrikaans and held many talks with key government figures who were overblown by both his physical presence (he had been a keen boxer in his youth) and his powerful, engaging and charming force of personality. In 1989, things took a whole new turn with the coming to power of FW de Klerk, who I rate as the South African equivalent of Mikhael Gorbachev. Recognising that the tides of power were against his apartheid system, he began to grant the opposition concessions, unbanning the ANC and, in 1990, releasing Mandela after nearly three decades in prison (Mandela holds the world record for the longest imprisonment of a future president). Then followed four long, strained years of negotiations of how to best redress the system, broken by a famous visit to the Barcelona Olympics and a joint awarding, in 1993, of the Nobel Peace prize to both Mandela and de Klerk, before the ANC got what it had spent all its years campaigning for- the right for black citizens to vote.

Unsurprisingly Mandela (by now aged 75) won a landslide in the elections of 1994 and quickly took apart the apartheid regime. However, many white South Africans lived in fear of what was to come- the prospect of ‘the terrorist’ Mandela now having free reign to persecute them as much as he liked was quite terrifying one, and one that had been repeated multiple times in other local African nations (perhaps the best example is Zimbabwe, where Robert Mugabe went from the first black leader of a new nation to an aggressive dictator who oppressed his people and used the race card as justification). Added to that, Mandela faced the huge political challenges of a country racked by crime, unemployment and numerous issues ranging from healthcare to education.

However, Mandela recognised that the white population were the best educated and controlled most of the government, police force and business of his country, so had to be placated. He even went so far as to interrupt a meeting of the national sports council to persuade them to revoke a decision to drop the name and symbol of the Springboks (South Africa’s national rugby side, and a huge symbol of the apartheid regime) to try and keep them happy. His perseverance paid off- the white population responded to his lack of prejudice by turning a boom in international trade caused by apartheid’s end into a quite sizeable economic recovery. Even Springboks became unifying force for his country, being sent off to coaching clinics in black townships and being inspired to such an extent by Mandela and his request for South Africans of all creeds to get behind the team that they overcame both their underdogs tag and the mighty New Zealand (and more specifically their 19 stone winger who ran 100m in under 11 seconds, Jonah Lomu) to win their home World Cup in 1995, igniting celebrations across the country and presenting South Africa as the Rainbow Nation Mandela had always wanted it to be. Despite his age, declining health he would only ever sleep for a few hours every night (claiming he rested long enough in prison). donated a quarter of his salary to charity on the grounds that he felt it was too much, and had to juggle his active political life around a damaged family life (his second wife having divorced from him & his children having some disagreements with his politics).

It would have been easy for Mandela to exact revenge upon his former white oppressors, stripping them of their jobs, wealth and privilege in favour for a new, black-orientated system- after all, blacks were the majority racial group in the country. But this is what makes Mandela so special- he didn’t take the easy option. He was not, and has never been, a black supremacist, nor one given to knee-jerk reactions- he believed in equality for all, including the whites who had previously not extended such a fair hand to him. He showed the world how to ‘offer the other cheek’ (in Gandhi’s words), and how to stand up for something you believe in. But most importantly, he showed us all that the world works best when we all give up thoughts of vengeance, and petty selfishness, and we instead come together as a brotherhood of humanity. Mandela’s legacy to the world will none be of his brilliant political mind, nor the education, healthcare or economic systems he put in place to revive his country, or even the extraordinary dedication, perseverance and strength of will he showed throughout his long years behind bars. Nelson Mandela taught the world how to be a human being.

*Madiba was Mandela’s Xhosa name, and he is referred to affectionately as such by many South Africans

Web vs. Money

Twice now, this blog has strayed onto the subject of legal bills attempting to in some way regulate the internet, based on the idea that it violates certain copyright restrictions, and everything suggests that SOPA, PIPA and ACTA will not be the last of such attempts (unless ACTA is so successful that it not only gets ratified, but also renders the internet functionally brain-dead). However, a while ago I caught myself wondering exactly why the internet gets targeted with these bills at all. There are two angles to take with regards to this problem; why there is any cause for the internet to be targeted with these bills, and why this particular problem has bills dedicated to it, rather than simply being left alone.

To begin with the second one of these- why the web? Copyright violation most definitely existed before the internet’s invention, and many a pirate business even nowadays may be run without even venturing online. All that’s required is a copy of whatever you’re pirating, some cheap software, and a lot of blank discs (or USB’s or hard drives or whatever). However, such operations tended to be necessarily small-scale in order to avoid detection, and because the market really isn’t large enough to sustain a larger-scale operation. It’s rather off-putting actually acquiring pirated stuff in real life, as it feels slightly wrong- on the web, however, it’s far easier and more relaxed. Thus, rather than a small, fairly meaningless operation, on the internet (which is, remember a throbbing network with literally billions of users) piracy is huge- exactly how big is hard to tell, but it’s a fairly safe bet that it’s bigger than a few blokes flogging ripped off DVD’s out of the boot of a car. This therefore presents a far more significant loss of potential earnings than the more traditional market, and is subsequently a bigger issue.

However, perhaps more important than the scale of the operation is that it’s actually a fairly easy one to target. Modern police will struggle to catch massive-scale drugs lords or crime barons, because the real world is one in which it’s very easy to hide, sneak, bury information and bribe. It can be impossible to find the spider at the centre of the web, and even if he can be found, harder still to pin anything on him. Online however is a different story- sites violating the law are easy to find for anyone with a web connection, and their IP address is basically put on display as a massive ‘LOOK HERE’ notice, making potential criminals easy to find and locate. The web is a collective entity, the virtual equivalent of a large and fairly open ghetto- it’s very easy to collectively target and wrap up the whole shabang. Put simply, dealing with the internet, if a bill were to get through, would be very, very easy

But… why the cause for dispute in the first place? It’s an interesting quandary, because the web doesn’t consider what it’s doing to be wrong anyway. This is partly because much of what a corporation might consider piracy online isn’t technically illegal- as long as nothing gets downloaded or made a hard copy of, streaming a video isn’t against the law. It’s the virtual equivalent of inviting your mates round to watch a film (although technically, since a lot of commercial DVD’s are ‘NOT FOR PUBLIC PERFORMANCE’, this is strictly speaking illegal too- not so online as there is no way to prove it’s not from a public performance copy). Downloading copyrighted content is illegal and is punishable by existing law, but this currently often goes unregulated because the problem is so widespread and the punishment for the crimes so small that it is simply too much bother for effective regulation. The only reason Napster got hit so hard when it was offering free downloads is because it was shifting stuff by the millions, and because it was the only one out there. One of the great benefits that bills like SOPA offered to big corporations was a quick, easy solution to crack down on copyright violators, and which didn’t entail lengthy, costly and inconvenient court proceedings.

However, downloading is a far smaller ‘problem’ than people streaming stuff from Megavideo and YouTube, which happens on a gigantic scale- think how many views the last music video you saw on YouTube had. This is what corporations are attempting to stop- the mass distribution of their content via free sharing of it online, which to them represents a potentially huge loss in income. To what extent it does cost them money, and to what extent it actually gets them more publicity is somewhat up for debate, but in the minds of corporations its enough of a problem to try and force through SOPA and PIPA.

This, really is the nub of the matter- the web and the world of business have a different definition of what constitutes violation of copyrighted content. To the internet, all the streaming and similar is simply sharing, and this is a reflection of the internet’s overarching philosophy- that everything should be free and open to everyone, without corporate influence (a principle which is astoundingly not adhered to when one thinks of the level of control exerted by Facebook and Google, but that’s another story in itself). To a corporation however, streaming on the huge scale of the web is stealing- simple as that. And it is this difference of opinion that has led to such controversy surrounding web-controlling bills.

If the next bill proposed to combat online piracy were simply one that increased the powers corporations could take the prevent illegal downloading of copyrighted content, I don’t think anyone could really complain- it’s already definitely illegal, those doing it know that they really shouldn’t and if anyone wants to grumble then they can probably stream it anyway. The contentious part of all the bills thus far have been those which attempt to restrict the streaming and sharing of such content online- and this is one battle that is not going to go away. At the moment, the law is on the side of the web. Whether that will stay the case remains to be seen…