The Price of Freedom

First of all, apologies for missing my post on Wednesday, and apologies in advance for missing one on Wednesday; I’ve had a lot of stuff to do over the past week and will be away during the next one. Ah well, on with the post…

We in the west set a lot of store by democracy; in America especially you will hardly be hard-pressed to find someone willing to defend their ‘rights’ and freedom to the hilt, regardless of how dumb you think that particular right is. Every time a government attempts to ban or restrict some substance or activity, vast waves of protesters will take to the streets/TV/internet that their right or ability to do X or Y is being restricted in direct contradiction to every document from the Magna Carta to the UN Declaration of Human Rights.

However, if we were permitted to be totally free (the ‘Altair’ end of the Order of Assassins/Knights Templar spectrum), with no laws restricting our activity, then we would quickly descend into an anarchic society. Murder, rape and theft would go unpunished as the minority of the evil-minded quickly became the majority by simple need. Various models of a system of anarchy, including mine predict an eventual return to an ordered society of laws and structure, and we can all agree that serious crimes are Bad Things that probably are worth restricting, even if it requires us to restrict our ‘freedom’ to a certain degree. Clearly, freedom is not worth such crimes, and thus we have laws.

In fact, most of our legal system can be counted as a direct result of the law-setter in question asking ‘what is freedom worth?’. If the law is in place to restrict an activity, then freedom is counted as not being worth this activity for either moral, financial or practical reasons (or a combination of the three), whilst other, more unrestricted, activities, freedom is considered worth allowing. And, perhaps more interestingly, a vast majority of political debate can be essentially boiled down to two people’s different opinions concerning what price we are prepared to pay for freedom.

Take, as a simple example, the British government’s recent ‘pastie tax’, levied on hot baked goods. This was partly an attempt to bring in some much-needed cash for the government in their efforts to cut the deficit, but also has some  degree of a health motivation. Such food is frequently sold cheaply from fast food retailers and the like, meaning it is an easy source of hot, tasty food for the poorer or lazier sections of society; but their fat content is not kind to the waistline and an overconsumption of such foods has been linked to ‘the national obesity epidemic’ that everyone gets so worked up about. This obesity problem is a major source of concern to the NHS, and thus the government who pay for it, since in the long term it causes a dramatic upsurge in the number of diabetes cases. This is an expensive problem to combat and presents a major health hazard for the country as a whole, and the government (or at least George Osborne, whose annual statement the tax first appeared in) decided that this dual cost is not worth the freedom to enjoy such a snack so cheaply. This, as with all vaguely new and interesting decisions in a rather dull report concerning how poor the country is, was debated aggressively in the media, with the healthy eating people and economists broadly speaking backing the idea (or complaining that there was not enough done/government is stifling growth/insert predictable complaint about economy here) whilst others criticised the plan as just another example of the Tories targeting the lower rungs of society who most frequently enjoy a cheap meal from these sources. To these people, today’s world is an expensive and difficult one to live in, and the ability to have a hot, greasy, tasty meal for a price that they could easily budget for in the long run is a freedom well worth whatever obesity problems it is causing. Such fundamental differences of opinion, particularly concerning taxation policy, are the irreconcilable forces that mean two political opponents will frequently find it impossible to back down.

In some other cases, the two participants of an argument will agree that freedom isn’t worth cost X, but will disagree on the mechanism for restricting said cost. The debate concerning the legalisation of drugs is one such example, for whilst part of the debate centres around a difference of opinion as to whether the freedom to get stoned is worth the cost of a country full of stoners and the consequences thereof (don’t believe anyone who tells you marijuana is a harmless drug; it isn’t, although the degree of harm it causes is generally the cause behind such debate), another cause of disagreement concerns the problems of the drugs war. Opium is the biggest source of income for the Taliban (and a very large one for Afghanistan as a whole), whilst the gangs and cartels who operate the Latin American drugs trade have been directly linked to human trafficking, prostitution and other atrocities during the ongoing drugs wars with their local government. This is a particular problem in Mexico, where since the government’s announcement of the ‘war on drugs’ there have been over 47,000 drugs-related murders. Everyone agrees that this is a Bad Thing, but a difference of opinion arises when considering which course of action would prove the most successful at combating the problem; the ‘legalise’ faction say that to legalise drugs would be to force the small-time criminals out of business as the well-policed official channels of trade took over, where sourcing and supply is performed by businessmen held accountable for their actions. At the very least, they suggest, it could do us good to lessen the sentencing of drug offenders and try to encourage quitters rather than just clamp people in jail, as this allows us to discourage people more easily and get to know more about the problem. This approach is implemented to an extent in Europe (especially the Netherlands), whilst the more stringent laws of the United States (states such as Colorado excepted) take the opposite line; they say that to relax drug restrictions simply encourages use, gives more trade to the cartels and only increases their power. Whether they are right or not is very much up for debate since the alternative hasn’t really been tried on a large scale, particularly in America; but the growing movement to look for an alternative solution to the problem, combined with the statement from former presidents of Guatemala, Mexico and Colombia that ‘the war on drugs has failed’ means that we may soon see how the other approach ends up. For the record, I remain undecided on the issue- the stats from the Netherlands tell me that drug use will increase with decriminalisation, which I don’t especially like the prospect of (that stuff’s not for me, and I’m not entirely sure why it should be for anyone else either), but it strikes me that this approach may reap dividends when it comes to combating the secondary problems caused by the drug wars. A friend who is kind of into this business (and, incidentally, comes firmly down on the ‘legalise’ side) recommends the YouTube film ‘Breaking The Taboo’, which you may want to watch if this kind of thing interests you.

…OK, that one slightly got away from me, but the discussion got kind of interesting. The key message here, really, is one of self-examination. Take a look at your political views, your outlook on life in general, and then ask yourself: to me, what is freedom worth?

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So… why did I publish those posts?

So, here I (finally come)- the conclusion of my current theme of sport and fitness. Today I will, once again, return to the world of the gym, but the idea is actually almost as applicable to sport and fitness exercises generally.

Every year, towards the end of December, after the Christmas rush has subsided a little and the chocolates are running low, the western world embarks on the year’s final bizarre annual ritual- New Year’s Resolutions. These vary depending on geography (in Mexico, for example, they list not their new goals for the year ahead, but rather a list of things they hope will happen, generating a similar spirit of soon-to-be-crushed optimism), but there are a few cliched responses. Cut down on food x or y, get to know so and so better, finally sort out whatever you promise to deal with every year, perhaps even write a novel (for the more cocky and adventurous). However, perhaps the biggest cliched New Year’s Resolution is the vague “to exercise more”, or its (often accompanied) counterpart “to start going to the gym”.

Clearly, the world would be a very different place if we all stuck to our resolutions- there’d be a lot more mediocre books out there for starters. But perhaps the gym example is the most amusing, and obvious, example of our collective failure to stick to our own commitments. Every January, without fail, every gym in the land will be offering discounted taster sessions and membership deals, eager to entice their fresh crop of the budding gymgoer. All are quickly swamped with a fresh wave of enthusiasm and flab ready to burn, but by February many will lie practically empty, perhaps 90% of those new recruits having decided to bow out gracefully against the prospect of a lifetime’s slavery to the dumbbell.

So, back to my favourite question- why? What is it about the gym that can so quickly put people off- in essence, why don’t more people use the gym?

One important point to consider is practicality- to use the gym requires a quite significant commitment, and while 2-3 hours (ish) a week of actual exercise might not sound like much, given travelling time, getting changed, kit sorted and trying to fit it around a schedule such a commitment can quickly begin to take over one’s life. The gym atmosphere can also be very off-putting, as I know from personal experience. I am not a superlatively good rugby player, but I have my club membership and am entitled to use their gym for free. The reason I don’t is because trying to concentrate on my own (rather modest) personal aims and achievements can become both difficult and embarrassing when faced with first-teamers who use the gym religiously to bench press 150-odd kilos. All of them are resolutely nice guys, but it’s still an issue of personal embarrassment. It’s even worse if you have the dreaded ‘one-upmanship’ gym atmosphere, with everyone’s condescending smirks keeping the newbies firmly away. Then of course, there’s the long-term commitment to gym work. Some (admittedly naively) will first attend a gym expecting to see recognisable improvement immediately- but improvement takes a long time to notice, especially for the uninitiated and the young, who are likely to not have quite the same level of commitment and technique as the more experienced. The length of time it takes to see any improvement can be frustrating for many who feel like they’re wasting their time, and that can be as good an incentive as any to quit, disillusioned by the experienced.

However, by far the biggest (and ultimately overriding) cause is simply down to laziness- in fact most of the reasons or excuses given by someone dropping their gym routine (including perhaps that last one mentioned) can be traced back to a root cause of simply not wanting to put in the effort. It’s kinda easy to see why- gym work is (and should be) incredibly hard work, and busting a gut to lift a mediocre weight is perhaps not the most satisfying feeling for many, especially if they’re already feeling in a poor mood and/or they’re training alone (that’s a training tip- always train with a friend and encourage one another, but stick to rigid time constraints to ensure you don’t spend all the time nattering). But, this comes despite the fact that everyone (rationally) knows that going to the gym is good for you, and that if we weren’t lazy then we could probably achieve more and do more with ourselves. So, this in and of itself raises another question- why are humans lazy?

Actually, this question is a little bit of a misnomer, simply because of the ‘humans’ part- almost anyone who has a pet knows of their frequent struggles for the ‘most time spent lazing around in bed doing nothing all day’ award (to which I will nominate my own terrier). A similar competition is also often seen, to the disappointment of many a small child, in zoos across the land. It’s a trend seen throughout nature that, give an animal what he needs in a convenient space, he will quite happily enjoy such a bounty without any desire to get up & do more than necessary to get them- which is why zoo keepers often have problems with keeping their charges fit. This is, again, odd, since it seems like an evolutionary disadvantage to not want to do stuff.

However, despite being naturally lazy, this does not mean that people (and animals) don’t want to do stuff. In fact, laziness actually acts as a vital incentive in the progression of the human race. For an answer, ask yourself- why did we invent the wheel? Answer- because it was a lot easier than having to carry stuff around everywhere, and meant stuff took less work, allowing the inventor (and subsequently the human race) to become more and more lazy. The same pattern is replicated in just about every single thing the human race has ever invented (especially anything made by Apple)- laziness acts as a catalyst for innovation and discovery.

Basically, if more people went to the gym, then Thomas Edison wouldn’t have invented the lightbulb. Maybe.