Leaning Right

The political spectrum (yes, politics again) has, for over 200 years now, been the standard model for representing political views, adopted by both the media and laymen alike. It’s not hard to see why; the concept of judging every political view or party by a measure of left-ness and right-ness makes it very simple to understand and easily all-encompassing, allowing various groups to be easily compared to one another without a lot of complicated analysis and wordy explanations. The idea comes from the French revolution towards the end of the 18th century; in the revolutionary parliament, factions among political figures were incredibly divisive and the source of open conflict, so much like home & away fans at a football match they attempted to separate themselves. Those sitting to the left of the parliamentary president were the revolutionaries, the radicals, the secular and the republican, those who had driven the waves of chaotic change that characterised the revolutionary period. However, as the revolution went on, another set of views formed running counter to the revolutionary ideas of the left-sitters, and who quickly found their way into an equally tight-knit group on the right hand side of the hall; those who supported the principles of the monarchy, the prominence of the church in French society and politics, and the concepts of hierarchy and rank. It goes without saying, of course, that those populating the right-wing, as it would become known were mainly those who would benefit from these principles; the rich, the upper class (well, what little of it that hadn’t been killed off) and the high-standing.

And, according to the Big Book of Political Cliche’s, right wing=bad. Right wing means uber-capitalist, aristocratic, a semi-tyrannical overseer extorting money from the poor, innocent, repressed working classes and supportive of stealing from the poor to give to the rich. The right is where racists are to be found, old-fashioned bigots out of touch with the real world, those who think slavery was an excellent business model, and the neo-Nazis (I realise I may be pushing the envelope on what the stereotype actually is, but you get my point).

However, when one analyses the concept of right-wingedness (far more interesting than the left, which is all the same philosophy with varying degrees of mental instability), we begin to find a disparity, something that hints that our method of classification itself may be somewhat out of change and in need of a rethink. Right wing is considered to incorporate both a socio-economic position (pro-capitalist, laissez-faire and ‘get the poor working’ in very broad terms) and a social equality one (racism, sexism, discrimination etc.) akin to Nazism, and nowadays the two simply do not align themselves with the same demographic any more.

I mean, consider it purely from the ‘who votes for them’ angle. In Britain, the (nowadays fairly nominally) right-leaning Conservative party finds it power base in the country’s richer areas, such as the Home Counties, and among the rich & successful capitalists, since their quality of life can be put down to the capitalist model that Conservatism is so supportive of (and their benefits from taxation are relatively small compared to the help it provides the poorer demographics with). However, far-right parties and political groups such as the British National Party (BNP) and English Defence League (EDL) tend to seek support from right at the opposite end of the social ladder, seeking support from the young, working-class, white skinhead male sphere of existence. Both of them draw support from a predominantly white power base, but beyond that there is little connection.

This is not something solely prevalent today; the Nazi party are often held up as the epitomy of right-wing for their vehemently racist ‘far-right’ policies, but we often seem to forget that ‘Nazi’ is just a corruption of ‘Natso’, short for ‘National Socialist German Workers Party’. The party’s very title indicates that one of their key areas of support was for ‘the German Workers’, making a similar appeal as the communists of the time. Although their main support was eventually found in the middle  and lower-middle classes (the upper end of the social ladder considering Hitler a poor upstart who would never make anything of himself, demonstrating exactly how out of touch they were with the real world), the Nazi economic policy that put Germany through an astonishing economic turnaround between 1933 (when the Nazis took power) and 1939 was closely centred around the socialist ‘public works & state-controlled business’ model that Franklin D. Roosevelt had recently adopted to lead the USA out of The Great Depression. Many socialists and communists would doubtless have approved, if any of them hadn’t been locked up, beaten up or on their way to forced labour camps. In terms of socio-economic policy then, the Natso’s were clearly less ‘National’ and more ‘Socialist’.

We are, then, presented with this strange disparity between the economic-policy based ‘right’ and the racism-centric ‘far right’. The two were originally linked by the concepts of nationalism and traditionalism; from the earliest days of the political spectrum the right wing have always been very much supportive of a return ‘to the old ways’, of thinking nostalgically of the past (usually because there was less left-wingedness in it) and that the modern world is getting steadily worse in the name of ‘progress’. One feature identified in this vein is that of immigration, of foreign-born workers entering the country and ‘stealing our jobs’ (et cetera), in their view devaluing the worthiness of their own country. This has made the idea of nationalism and extreme patriotism a stereotypically right wing trait, and the associated view that ‘my country is better than yours’. This basic sense of the superiority of various races is the key rhetoric of ‘Social Darwinism’, a concept pioneered by the Nazis (among others) that suggests that Charles Darwin’s ‘Survival of the Fittest’ principle should be applied to the various races of humanity too, and that the ‘better’ races have a right of superiority over the ‘lesser’ ones (traditionally ethnic minorities in the west, such as middle eastern and black), and this too is a feature of many far-right viewpoints.

But the field has changed since those ideas were pioneered; the modern world that we live in is for one thing a lot easier to traverse than before, meaning that those rich enough to afford it can easily see the whole globe in all its glorious diversity and wonder for themselves, and our increasingly diverse western society has seen a significant number of ‘minorities’ enter the top echelons of society. It is also true that using cheap, hard working labour from immigrants rather than from workers with trade unions makes good economic (if often not moral) sense for large corporations, meaning that the ‘rich capitalist’ demographic who are so supportive of conservative economic policy are no longer the kind of people who worry about those ‘stealing our jobs’. This viewpoint has turned to the opposite end of the social spectrum, the kind of people who can genuinely see their jobs being done by ‘foreigners’ and get jealous and resentful about it; it is these people who form the support bas for right-wing populists and think the EDL know what they’re talking about, and in many ways that is more worrying. The rich having dangerous, extreme views is a serious danger, but there are comparatively few of them and democracy entails just one vote each. The number of young, angry, working class white men is far larger, and it is this demographic that won the BNP a seat in the House of Commons at the last election. Will this view get more or less prevalent as time goes on? I would like to think the latter, but maybe we’ll just have to wait and see…

Advertisement

…but some are more equal than others

Seemingly the key default belief of any modern, respectable government and, indeed, a well brought-up child of the modern age, is that of egalitarianism- that all men are born equal. Numerous documents, from the US Declaration of Independence to the UN Bill of Human Rights, have proclaimed this as a ‘self-evident truth’, and anyone who still blatantly clings onto the idea that some people are born ‘better’ than others by virtue of their family having more money is dubbed out of touch at best, and (bizarrely) a Nazi at worst. And this might be considered surprising given the amount of approval and the extent to which we set store by a person’s rank or status.

I mean, think about it. A child from a well-respected, middle class family with two professional parents will invariably get more opportunities in life, and will frequently be considered more ‘trustworthy’, than a kid born into a broken home with a mother on benefits and a father in jail, particularly if his accent (especially) or skin colour (possibly to a slightly lesser extent in Europe than the US) suggests this fact. Someone with an expensive, tailored suit can stand a better chance at a job interview to a candidate with an old, fading jacket and worn knees on his trousers that he has never been rich enough to replace, and I haven’t even started on the wage and job availability gap between men and women, despite that there are nowadays more female university graduates than males. You get the general idea. We might think that all are born equal, but that doesn’t mean we treat them like that.

Some have said that this, particularly in the world of work, is to do with the background and age of the people concerned. Particularly in large, old and incredibly valuable corporate enterprises such as banks, the average age of senior staff and shareholders tends to be on the grey end of things, the majority of them are male and many of them will have had the top-quality private education that allowed them to get there, so the argument put forward is that these men were brought up surrounded by this sort of ‘public schoolers are fantastic and everyone else is a pleb’ mentality. And it is without doubt true that very few companies have an average age of a board member below 50, and many above 65; in fact the average age of a CEO in the UK has recently gone up from a decade-long value of 51 to nearly 53.  However, the evidence suggests that the inclusion of younger board members and CEOs generally benefits a company by providing a fresher understanding of the modern world; data that could only be gathered by the fact that there are a large number of young, high-ranking businesspeople to evaluate. And anyway; in most job interviews, it’s less likely to be the board asking the questions than it is a recruiting officer of medium business experience- this may be an issue, but I don’t think it’s the key thing here.

It could well be possible that the true answer is that there is no cause at all, and the whole business is nothing more than a statistical blip. In Freakonomics, an analysis was done to find the twenty ‘blackest’ and ‘whitest’ boy’s names in the US (I seem to remember DeShawn was the ‘blackest’ and Jake the ‘whitest’), and then compared the job prospects of people with names on either of those two lists. The results suggested that people with one of the ‘white’ names did better in the job market than those with ‘black’ names, perhaps suggesting that interviewers are being, subconsciously or not, racist. But, a statistical analysis revealed this to not, in fact, be the case; we must remember that black Americans are, on average, less well off than their white countrymen, meaning they are more likely to go to a dodgy school, have problems at home or hang around with the wrong friends. Therefore, black people do worse, on average, on the job market because they are more likely to be not as well-qualified as white equivalents, making them, from a purely analytical standpoint, often worse candidates. This meant that Jake was more likely to get a job than DeShawn because Jake was simply more likely to be a better-educated guy, so any racism on the part of job interviewers is not prevalent enough to be statistically significant. To some extent, we may be looking at the same thing here- people who turn up to an interview with cheap or hand-me-down clothes are likely to have come from a poorer background to someone with a tailored Armani suit, and are therefore likely to have had a lower standard of education and make less attractive candidates to an interviewing panel. Similarly, women tend to drop their careers earlier in life if they want to start a family, since the traditional family model puts the man as chief breadwinner, meaning they are less likely to advance up the ladder and earn the high wages that could even out the difference in male/female pay.

But statistics cannot quite cover anything- to use another slightly tangential bit of research, a study done some years ago found that teachers gave higher marks to essays written in neat handwriting than they did to identical essays that were written messier. The neat handwriting suggested a diligent approach to learning, a good education in their formative years, making the teacher think the child was cleverer, and thus deserving of more marks, than a scruffier, less orderly hand. Once again, we can draw parallels to our two guys in their different suits. Mr Faded may have good qualifications and present himself well, but his attire suggests to his interviewers that he is from a poorer background. We have a subconscious understanding of the link between poorer backgrounds and the increased risk of poor education and other compromising factors, and so the interviewers unconsciously link our man to the idea that he has been less well educated than Mr Armani, even if the evidence presented before them suggests otherwise. They are not trying to be prejudiced, they just think the other guy looks more likely to be as good as his paperwork suggests. Some of it isn’t even linked to such logical connections; research suggests that interviewers, just as people in everyday life, are drawn to those they feel are similar to them, and they might also make the subconscious link that ‘my wife stays at home and looks after the kids, there aren’t that many women in the office, so what’s this one doing here?’- again, not deliberate discrimination, but it happens.

In many ways this is an unfortunate state of affairs, and one that we should attempt to remedy in everyday life whenever and wherever we can. But a lot of the stuff that to a casual observer might look prejudiced, might be violating our egalitarian creed, we do without thinking, letting out brain make connections that logic should not. The trick is not to ‘not judge a book by it’s cover’, but not to let your brain register that there’s a cover at all.

Life is not just a body

Today, I am in a bad mood. When I get into this particular bad mood, my thoughts turn a little dark. So, as such, this post is going to be on the subject of death.
People die all the time- just about the only certainty of anyone’s existence is that it’s going to happen eventually. Death is perfectly necessary, and for most humans living in the developed world, it happens after a long and hopefully fulfilling time on this earth. In fact, across nature this is a fairly established pattern- if a wildebeest survives to be full-grown, it’s likely that, barring illness or injury, it will continue to live until it is old enough to become a prime target for the lions again. Another regularly occurring feature is the method of death- animals die either of disease, or they are hunted and killed- this is the natural cycle. However, humans are the exception to the rule, as we have taken death and killing to an entirely new level.
The most obvious example of this is pure, cold-blooded murder. Humans are not the only species to fight and kill one another over, for example, a mate, but they are the only race to commit pure slaughter of innocents on such a massive scale as has been done. Psychopathic killings, grotesque genocides- many times throughout human history killing innocent people has been done for no justifiable reason. The Nazi genocides were of course the worst example of this- millions upon millions of people, innocent of any crime, were slaughtered like worthless animals simply for being different to a perverted image of perfection.
With its prevalence in everyday culture, the true impact of actually killing someone can often be forgotten. Consider it for a moment. You are the killer, faced with an innocent figure, begging you for their life. They have a life, maybe a family. They are a person just like you or I. They have hopes, dreams, emotions- they could be a wonderful person, do amazing things, help other people.  Once they are gone, all that can never be. You have removed someone’s child, someone’s parent. You have removed someone’s protector, someone’s friend. By removing them, you are abandoning their friends, their partners, their relatives, leaving them alone without a shoulder to lean on. When one really thinks about it, human beings can be truly amazing, capable of doing truly amazing things. Now, ask yourself- how is anybody capable of taking a perfectly innocent life?
Notice how all the above points make no reference to the destructive effect on the body- the real crime of a murder is not the destruction of their vehicle to live and breath, but the destruction of their ability to think and, in a more philosophical sense, be. There is something truly and deeply inhuman about idea of deliberately targeting a fellow human being’s soul to be forced to undergo the most horrible atrocities against its nature, to be battered and bent and destroyed. And that is why there are two other crimes I wish to talk about here that I believe, loosely, to be in the same bracket as murder.
The first of these is torture (and also, for much of the same reasons, rape). For anyone who hasn’t read it already, I refer you to part 3 of George Orwell’s ‘1984’. For everyone who has read it already, read it again- it’s a great read and I always thought that his descriptions of the effects of torture were especially accurate. Orwell makes a very telling point- the torture does not stop when Winston’s body is battered and destroyed- it stops when he surrenders his will. At that point, he has ceased to be Winston Smith, a man under his own control- his very being has been bent into the party doctrine. One does not even have to force the surrender for torture to be the basest of crimes- deliberately causing another human being to hurt and suffer. Deliberately making the life of another worse to the point of mental collapse, another person like yourself… now there is inhuman.
The last of the three crimes in this bracket is somewhat far removed from the other two, and is certainly not as severe a crime as either- it is defamation of character, ie formulating lies about another person in order to make them social rejects and generally ruin them. This varies widely in scale, from simple bullying (something else I have an obsessive hatred of on principle), to… well go onto BBC iPlayer, watch the latest episode of Sherlock and you get the idea- its a far more effective and complete victory than murder ever would be. The really interesting thing about this is the effect that it has on the mind. Loneliness is never noted as being a good thing for one’s mental health, but when it is combined with the knowledge that it is perpetuating for as long as you remain in the same sphere of existing, it is enough to drive you insane. Knowing that you are innocent of what is being said, and yet simultaneously having that fact thrown back into your face at every turn sends the mind into a spiral of confusion and chaos, ruining someone from the inside out. It may seem like something completely alien from the inhuman atrocities of torture and murder, and when it is performed ineffectually its effect is trifling. But doing it properly, to the right target in the right way, watching all the structure of the life they lead crumble about them, is one of the most destructive forces to target the mind.
I don’t really know why I wrote this, or if it sounds like some disjointed ramble or not (if it does, please comment and say so). But this has been going round my head for the past 24 hours, and I kind of needed to get it off my chest. My apologies for the dark subject matter, I’ll try to be more light-hearted next time