Zero Dark Thirty

Well, I did say I wanted to make film reviewing more of a regular thing…

The story of Zero Dark Thirty’s production is a both maddeningly frustrating and ever so slightly hilarious one; the original concept, about an intelligence officer’s incessant, bordering on obsessive, quest to try and find Osama bin Laden was first brought up some time around 2010, and the screenplay was finished in the spring of 2011. The film’s centrepiece was the Battle for Tora Bora, which took place in late 2001; American and allied forces had been on the ground for just a few weeks before the Taliban government and political system was in total disarray. Al-Qaeda were on the run, and some quarters thought the war would be pretty much over within a few months, apart from a few troops left over to smoothen the new government’s coming into power (yeah, that really worked out well). All the intelligence (and it was good too) pointed to bin Laden’s hiding in the mountains of Tora Bora, near the Pakistani border, and after a fierce bombing campaign the net was tightening. However, allied Pakistani and Afghan militia (who some believe were on the Al-Qaeda side) requested for a ceasefire so that some dead & wounded might be evacuated and prisoners taken; a move reluctantly accepted by the Americans, who then had to sit back as countless Al-Qaeda troops, including bin Laden, fled the scene.

Where was I? Oh yes, Zero Dark Thirty.

This was originally planned to be the central event of the film, but just as filming was about to commence the news broke that Bin Laden had, in fact, been killed which, whilst it did at least allow the filmmakers to produce a ‘happy’ ending, required that the whole script be torn up and rewritten. However, despite this, the tone and themes of the film have managed to remain true to this original morally ambiguous, chaotic story, despite  including no footage of any events prior to 2003. We still have the story of the long, confused and tortured quest of the small team of CIA operatives whose sole job it was to find and kill bin Laden, and it honestly doesn’t feel like the story would have felt much different were it to end with bin Laden still alive. And tortured is the word; much has been made of the film’s depiction of torture, some deploring the fact that it is shown to get vital information and arguing that the film ‘glorifies’ it, whilst others point out the way that the key information that finally revealed bin Laden’s location was found after the newly-inaugurated President Obama closed down the ‘detainee’ program. Personally, I think it’s depicted… appropriately. This is a very, very real film, telling a real story about real events and the work of real people, even if specifics aren’t the gospel truth (I mean, there’s only so much the CIA are going to be willing to tell the world), and nobody can deny that prisoners were tortured during the first few years of the war. Or, indeed, that the practice almost certainly did give the CIA information. If anything, that’s the point of the torture debate; it’s awful, but it works, and which side of the debate you fall on really depends on whether the latter is worth the former. In any case, it is certainly revealing that the film chooses to open with a torture scene, revealing the kind of pulls-no-punches intent that comes to define it.

There are the depictions of the chaos of the intelligence process, the web of indistinguishable truths and lies, the hopes pinned on half-leads, all amid plenty of timely reminders of just what is at stake; the attacks, both the big ones that everyone’s heard of and can relate to and the littler ones that hide away in the corners of the media reporting that manage to mean so, so much more to our chosen characters. Of particular note is the final attack on bin Laden’s compound, in one of the least ‘Hollywood’ and most painstakingly accurate portrayals of a military operation ever put onto the big screen. It also manages to come across as totally non-judgemental; torture, terrorism and even the killing of one of western culture’s biggest hate figures of the last decade are presented in exactly the same deadpan fashion. In another film, neutrality over contentious issues can come across as a weak cop-out; here it only adds to the realism.

The most obvious comparison to Zero Dark Thirty is The Hurt Locker, director Kathryn Bigelow’s previous ultra-realistic story about the War on Terror, and it is a pretty fair comparison to say that what The Hurt Locker was to soldiers, Zero Dark Thirty is to intelligence. However, whilst The Hurt Locker was very much about its characters  and their internal struggles, with the events of the film acting more as background than anything else, Zero Dark Thirty is instead dedicated to its events (to say ‘story’ would rather overplay the interconnectedness and coherence of the whole business). Many characters are reduced to devices, people who do stuff that the film is talking about, and many of the acting performances are… unchallenging; nothing against the actors concerned, just to say that this is very much Bigelow’s film rather than her characters. The shining exception is Jessica Chastain as our central character of Maya, who manages to depict her character’s sheer drive and unflinching determination with outstanding aplomb: as well as showing her human side (in its brief appearances) in both touching and elegant fashion.

For all these reasons and more, I can wholeheartedly recommend Zero Dark Thirty as something people should try and see if they can; what I cannot do, however, is to really enjoy it. This isn’t because it isn’t fun, for lots of great films aren’t, but because it doesn’t really stir any great emotions within me, despite asking its fair share of moral questions about war. Maybe its because I tend to be very analytical over such matters, but I’m inclined to feel that the film has actually taken its neutrality and frankness of delivery a little too far. By having no really identifiable, consistent, empathetic characters beyond Maya, our emotional investment in the film is entirely dependent on our emotional investment in the subject matter, and by presenting it in such a neutral matter it fails to really do so in people without a strong existing opinion on it. I have heard this film described as a Rorschach test for people’s opinions on the war and the techniques used in it; maybe my response to this film just reveals that I don’t really have many.

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The Myth of Popularity

WARNING: Everything I say forthwith is purely speculative based on a rough approximation of a presented view of how a part of our world works, plus some vaguely related stuff I happen to know. It is very likely to differ from your own personal view of things, so please don’t get angry with me if it does.

Bad TV and cinema is a great source of inspiration; not because there’s much in it that’s interesting, but because there’s just so much of it that even without watching any it is possible to pick up enough information to diagnose trends, which are generally interesting to analyse. In this case, I refer to the picture of American schools that is so often portrayed by iteration after iteration of generic teenage romance/romcom/’drama’, and more specifically the people in it.

One of the classic plot lines of these types of things involves the ‘hopelessly lonely/unpopular nerd who has crush on Miss Popular de Cheerleader and must prove himself by [insert totally retarded idea]’. Needless to say these plot lines are more unintentionally hilarious and excruciating than anything else, but they work because they play on the one trope that so many of us are familiar with; that of the overbearing, idiotic, horrible people from the ‘popular’ social circle. Even if we were not raised within a sitcom, it’s a situation repeated in thousands of schools across the world- the popular kids are the arseholes at the top with inexplicable access to all the gadgets and girls, and the more normal, nice people lower down the social circle.

The image exists in our conciousness long after leaving school for a whole host of reasons; partly because major personal events during our formative years tend to have a greater impact on our psyche than those occurring later on in life, but also because it is often our first major interaction with the harsh unfairness life is capable of throwing at us. The whole situation seems totally unfair and unjust; why should all these horrible people be the popular ones, and get all the social benefits associated with that? Why not me, a basically nice, humble person without a Ralph Lauren jacket or an iPad 3, but with a genuine personality? Why should they have all the luck?

However, upon analysing the issue then this object of hate begins to break down; not because the ‘popular kids’ are any less hateful, but because they are not genuinely popular. If we define popular as a scale representative of how many and how much people like you (because what the hell else is it?), then it becomes a lot easier to approach it from a numerical, mathematical perspective. Those at the perceived top end of the social spectrum generally form themselves into a clique of superiority, where they all like one another (presumably- I’ve never been privy to being in that kind of group in order to find out) but their arrogance means that they receive a certain amount of dislike, and even some downright resentment, from the rest of the immediate social world. By contrast, members of other social groups (nerds, academics [often not the same people], those sportsmen not in the ‘popular’ sphere, and the myriad of groups of undefineable ‘normies’ who just splinter off into their own little cliques) tend to be liked by members of their selected group and treated with either neutrality or minor positive or negative feeling from everyone else, leaving them with an overall ‘popularity score’, from an approximated mathematical point of view, roughly equal to or even greater than the ‘popular’ kids. Thus, the image of popularity is really something of a myth, as these people are not technically speaking any more popular than anyone else.

So, then, how has this image come to present itself as one of popularity, of being the top of the social spectrum? Why are these guys on top, seemingly above group after group of normal, friendly people with a roughly level playing field when it comes to social standing?

If you were to ask George Orwell this question, he would present you with a very compelling argument concerning the nature of a social structure to form a ‘high’ class of people (shortly after asking you how you managed to communicate with him beyond the grave). He and other social commentators have frequently pointed out that the existence of a social system where all are genuinely treated equally is unstable without some ‘higher class’ of people to look up to- even if it is only in hatred. It is humanity’s natural tendency to try and better itself, try to fight its way to the top of the pile, so if the ‘high’ group disappear temporarily they will be quickly replaced; hence why there is such a disparity between rich and poor even in a country such as the USA founded on the principle that ‘all men are created free and equal’. This principle applies to social situations too; if the ‘popular’ kids were to fall from grace, then some other group would likely rise to fill the power vacuum at the top of the social spectrum. And, as we all know, power and influence are powerful corrupting forces, so this position would be likely to transform this new ‘popular’ group into arrogant b*stards too, removing the niceness they had when they were just normal guys. This effect is also in evidence that many of the previously hateful people at the top of the spectrum become very normal and friendly when spoken to one-on-one, outside of their social group (from my experience anyway; this does not apply to all people in such groups)

However, another explanation is perhaps more believable; that arrogance is a cause rather than a symptom. By acting like they are better than the rest of the world, the rest of the world subconsciously get it into their heads that, much though they are hated, they are the top of the social ladder purely because they said so. And perhaps this idea is more comforting, because it takes us back to the idea we started with; that nobody is more actually popular than anyone else, and that it doesn’t really matter in the grand scheme of things. Regardless of where your group ranks on the social scale, if it’s yours and you get along with the people in it, then it doesn’t really matter about everyone else or what they think, so long as you can get on, be happy, and enjoy yourself.

Footnote: I get most of these ideas from what is painted by the media as being the norm in American schools and from what friends have told me, since I’ve been lucky enough that the social hierarchies I encountered from my school experience basically left one another along. Judging by the horror stories other people tell me, I presume it was just my school. Plus, even if it’s total horseshit, it’s enough of a trope that I can write a post about it.

Misnomers

I am going to break two of my cardinal rules  at once over the course of this post, for it is the first in the history of this blog that could be adequately described as a whinge. I have something of a personal hatred against these on principle that they never improve anybody’s life or even the world in general, but I’m hoping that this one is at least well-meaning and not as hideously vitriolic as some ‘opinion pieces’ I have had the misfortune to read over the years.

So…

A little while ago, the BBC published an article concerning the arrest of a man suspected of being a part of hacking group Lulzsec, an organised and select offshoot of the infamous internet hacking advocates and ‘pressure group’ Anonymous. The FBI have accused him of being part of a series of attacks on Sony last May & June, in which thousands of personal details on competition entries were published online. Lulzsec at the time made a statement to the effect that ‘we got all these details from one easy sting, so why do you trust them?’, which might have made the attack a case of trying to prove a point had the point not been directed at an electronics company and was thus kind of stupid. Had it been aimed at a government I might have understood, but to me this just looks like the internet doing what it does best- doing stuff simply for the fun of it. This is in fact the typical motive behind most Lulzsec activities, doing things ‘for teh lulz’, hence the first half of their name and the fact that their logo is a stick figure in typical meme style.

The BBC made reference to their name too in their coverage of the event, but since the journalist involved had clearly taken their information from a rather poorly-worded sentence of a Wikipedia article he claimed that ‘lulz’ was a play on words of lol, aka laugh out loud. This is not, technically speaking, entirely wrong, but is a bit like claiming the word ‘gay’ can now be used to mean happy in general conversation- something of an anachronism, albeit a very recent one. Lulz in the modern internet sense is used more to mean ‘laughs’ or ‘entertainment’, and  ‘for teh lulz’ could even be translated as simply ‘for the hell of it’. As I say, the argument was not expressly wrong as it was revealing that this journalist was either not especially good at getting his point across or dealing with slightly unfamiliar subject matter.

This is not the only example of the media getting things a little wrong when it comes to the internet. A few months ago, after a man was arrested for viciously abusing a celebrity (I forget who) using twitter, he was dubbed a ‘troll’, a term that, according to the BBC article I read, denotes somebody who uses the internet to bully and abuse people (sorry for picking on the BBC because a lot of others do it too, but I read them more than most other news sources). However, any reasonably experienced denizen of the internet will be able to tell you that the word ‘troll’ originated from the activity known as ‘trolling’, etymologically thought to originate from fishing (from a similar route as ‘trawling’). The idea behind this is that the original term was used in the context of ‘trolling for newbies’, ie laying down an obvious feeder line that an old head would recognise as being both obvious and discussed to its death, but that a newer face would respond to earnestly. Thus ‘newbies’ were fished for and identified, mostly for the amusement of the more experienced faces. Thus, trolling has lead to mean making jokes or provocative comments for one’s own amusement and at the expense of others, and ‘troll’ has become descriptive of somebody who trolls others. Whilst it is perhaps not the most noble of human activities, and some repeat offenders could definitely do with a bit more fresh air now and again, it is mostly harmless and definitely not to be taken altogether too seriously. What it is also not is a synonym for internet abuse or even (as one source has reported it) ‘defac[ing] Internet tribute sites with the aim of causing grief to families’. That is just plain old despicable bullying, something that has no place on the internet or the world in general, and dubbing casual humour-seekers such is just giving mostly alright people an unnecessarily bad name.

And here we get onto the bone I wish to pick- that the media, as a rule, do not appear to understand the internet or its culture, and instead treat it almost like a child’s plaything, a small distraction whose society is far less important than its ability to spawn companies. There may be an element of fear involved, an intentional mistrust of the web and a view to hold off embracing it as long as possible, for mainstream media is coming under heavy competition from the web and many have argued that the latter may soon kill the former altogether. This is as maybe, but news organisations should be obliged to act with at least a modicum of neutrality and respectability, especially for a service such as the BBC that does not depend on commercial funding anyway. It would perhaps not be too much to ask for a couple of organisations to hire an internet correspondent, to go with their food, technology, sports, science, environment, every country around the world, domestic, travel and weather ones, if only to allow issues concerning it to be conveyed accurately by someone who knows what he’s talking about. If it’s good enough for the rest of the world, then it’s surely good enough for the culture that has made mankind’s greatest invention what it is today.

OK, rant over, I’ll do something a little more normal next time out.