Leaning Right

The political spectrum (yes, politics again) has, for over 200 years now, been the standard model for representing political views, adopted by both the media and laymen alike. It’s not hard to see why; the concept of judging every political view or party by a measure of left-ness and right-ness makes it very simple to understand and easily all-encompassing, allowing various groups to be easily compared to one another without a lot of complicated analysis and wordy explanations. The idea comes from the French revolution towards the end of the 18th century; in the revolutionary parliament, factions among political figures were incredibly divisive and the source of open conflict, so much like home & away fans at a football match they attempted to separate themselves. Those sitting to the left of the parliamentary president were the revolutionaries, the radicals, the secular and the republican, those who had driven the waves of chaotic change that characterised the revolutionary period. However, as the revolution went on, another set of views formed running counter to the revolutionary ideas of the left-sitters, and who quickly found their way into an equally tight-knit group on the right hand side of the hall; those who supported the principles of the monarchy, the prominence of the church in French society and politics, and the concepts of hierarchy and rank. It goes without saying, of course, that those populating the right-wing, as it would become known were mainly those who would benefit from these principles; the rich, the upper class (well, what little of it that hadn’t been killed off) and the high-standing.

And, according to the Big Book of Political Cliche’s, right wing=bad. Right wing means uber-capitalist, aristocratic, a semi-tyrannical overseer extorting money from the poor, innocent, repressed working classes and supportive of stealing from the poor to give to the rich. The right is where racists are to be found, old-fashioned bigots out of touch with the real world, those who think slavery was an excellent business model, and the neo-Nazis (I realise I may be pushing the envelope on what the stereotype actually is, but you get my point).

However, when one analyses the concept of right-wingedness (far more interesting than the left, which is all the same philosophy with varying degrees of mental instability), we begin to find a disparity, something that hints that our method of classification itself may be somewhat out of change and in need of a rethink. Right wing is considered to incorporate both a socio-economic position (pro-capitalist, laissez-faire and ‘get the poor working’ in very broad terms) and a social equality one (racism, sexism, discrimination etc.) akin to Nazism, and nowadays the two simply do not align themselves with the same demographic any more.

I mean, consider it purely from the ‘who votes for them’ angle. In Britain, the (nowadays fairly nominally) right-leaning Conservative party finds it power base in the country’s richer areas, such as the Home Counties, and among the rich & successful capitalists, since their quality of life can be put down to the capitalist model that Conservatism is so supportive of (and their benefits from taxation are relatively small compared to the help it provides the poorer demographics with). However, far-right parties and political groups such as the British National Party (BNP) and English Defence League (EDL) tend to seek support from right at the opposite end of the social ladder, seeking support from the young, working-class, white skinhead male sphere of existence. Both of them draw support from a predominantly white power base, but beyond that there is little connection.

This is not something solely prevalent today; the Nazi party are often held up as the epitomy of right-wing for their vehemently racist ‘far-right’ policies, but we often seem to forget that ‘Nazi’ is just a corruption of ‘Natso’, short for ‘National Socialist German Workers Party’. The party’s very title indicates that one of their key areas of support was for ‘the German Workers’, making a similar appeal as the communists of the time. Although their main support was eventually found in the middle  and lower-middle classes (the upper end of the social ladder considering Hitler a poor upstart who would never make anything of himself, demonstrating exactly how out of touch they were with the real world), the Nazi economic policy that put Germany through an astonishing economic turnaround between 1933 (when the Nazis took power) and 1939 was closely centred around the socialist ‘public works & state-controlled business’ model that Franklin D. Roosevelt had recently adopted to lead the USA out of The Great Depression. Many socialists and communists would doubtless have approved, if any of them hadn’t been locked up, beaten up or on their way to forced labour camps. In terms of socio-economic policy then, the Natso’s were clearly less ‘National’ and more ‘Socialist’.

We are, then, presented with this strange disparity between the economic-policy based ‘right’ and the racism-centric ‘far right’. The two were originally linked by the concepts of nationalism and traditionalism; from the earliest days of the political spectrum the right wing have always been very much supportive of a return ‘to the old ways’, of thinking nostalgically of the past (usually because there was less left-wingedness in it) and that the modern world is getting steadily worse in the name of ‘progress’. One feature identified in this vein is that of immigration, of foreign-born workers entering the country and ‘stealing our jobs’ (et cetera), in their view devaluing the worthiness of their own country. This has made the idea of nationalism and extreme patriotism a stereotypically right wing trait, and the associated view that ‘my country is better than yours’. This basic sense of the superiority of various races is the key rhetoric of ‘Social Darwinism’, a concept pioneered by the Nazis (among others) that suggests that Charles Darwin’s ‘Survival of the Fittest’ principle should be applied to the various races of humanity too, and that the ‘better’ races have a right of superiority over the ‘lesser’ ones (traditionally ethnic minorities in the west, such as middle eastern and black), and this too is a feature of many far-right viewpoints.

But the field has changed since those ideas were pioneered; the modern world that we live in is for one thing a lot easier to traverse than before, meaning that those rich enough to afford it can easily see the whole globe in all its glorious diversity and wonder for themselves, and our increasingly diverse western society has seen a significant number of ‘minorities’ enter the top echelons of society. It is also true that using cheap, hard working labour from immigrants rather than from workers with trade unions makes good economic (if often not moral) sense for large corporations, meaning that the ‘rich capitalist’ demographic who are so supportive of conservative economic policy are no longer the kind of people who worry about those ‘stealing our jobs’. This viewpoint has turned to the opposite end of the social spectrum, the kind of people who can genuinely see their jobs being done by ‘foreigners’ and get jealous and resentful about it; it is these people who form the support bas for right-wing populists and think the EDL know what they’re talking about, and in many ways that is more worrying. The rich having dangerous, extreme views is a serious danger, but there are comparatively few of them and democracy entails just one vote each. The number of young, angry, working class white men is far larger, and it is this demographic that won the BNP a seat in the House of Commons at the last election. Will this view get more or less prevalent as time goes on? I would like to think the latter, but maybe we’ll just have to wait and see…

Advertisement

The Power of the Vote

Winston Churchill once described democracy as ‘the worst form of government, except for all the others that have been tried’, and to be honest he may have had a point. Despite being championed throughout modern culture and interpretations of history as the ultimate in terms of freedom and representation of the common people, it is certainly not without its flaws. Today I would like to focus on just one in particular, one whose relevance has become ever more important in today’s multi-faceted existence: the power of a vote.

Voting is, of course, the core principle of democracy, a simple and unequivocal solution of indicating who most people would prefer as their tyrannical overlord/general manager and representative for the next five or so years. Not does it allow the common people to control who is in power, it also allows them control over that person once they are in that position, for any unpopular decisions they make over the course of his tenure will surely come back to haunt them come the next election.

This principle works superbly so long as the candidate in question can be judged against a simple criteria, a sort of balance sheet of good and bad as directly applicable to you. As such, the voting principle works absolutely fine given a small enough situation, where there are only a few issues directly applicable to the candidate in question- a small local community for instance. Thus, the performance of the incumbent candidate and the promises of any challengers can be evaluated against simple, specific issues and interests, and the voting process is representative of who people think will do the best for them.

Now, let us consider the situation when things get bigger- take the electoral process for electing a Prime Minister, for example. Now, a voter in Britain does not directly elect his or her PM, but instead elects a Member of Parliament for his area, and whichever party he is in affects who will get the top job eventually. The same thing actually happens in the US Presidential elections to help prevent hung parliaments, but the difference in Britain is that MP’s actually have power and fulfil the roles of Representatives/Congressmen as well. Thus, any voter has to consider a whole host of issues: which party each candidate is from and where said party stands on the political spectrum; what the policies of the various competitors are; how many of that myriad of policies agree or disagree with your personal opinion; how their standpoints on internet freedom/abortion/whatever else is of particular interest to you compare to yours; whether they look like they will represent you in Parliament or just chirp away party lines, and what issues they are particularly keen on addressing, to name but a few in the most concise way possible. That’s an awful lot of angles to consider, and the chance of any one candidate agreeing with any one voter on every one of those issues is fairly slim. This means that no matter who you vote for (unless you run for office yourself, a tactic that is happily becoming more and more popular lately), no candidate is ever going to accurately represent your views of their own accord, and you’ll simply have to make do with the best of a bad job. The other, perhaps even more unfortunate, practical upshot of this is that a candidate can make all sorts of unpopular decisions, but still get in come the next election on the grounds that his various other, more popular, policies or standpoints are still considered preferable to his opponent.

Then, we must take into account the issue of ‘safe seats’- areas where the majority of voters are so set in their ways when it comes to supporting one party or another that a serial killer wearing the appropriate rosette could still get into power. Here the floating voters, those who are most likely to swing one way or the other and thus affect who gets in, have next to no influence on the eventual outcome. In these areas especially, the candidate for the ‘safe’ party can be held responsible for next to nothing that he does, because those who would be inclined to punish him at the ballot box are unable to swing the eventual outcome.

All this boils down to a simple truth- that in a large situation involving a lot of people and an awful lot of mitigating factors, one candidate can never be truly representative of all his constituents’ wishes and can often not be held accountable at the ballot box for his more unpopular decisions. Sure, as a rule candidates do like to respect the wishes of the mob where possible just on the off-chance that one unpopular decision could be the straw that breaks his next re-election campaign. But it nonetheless holds true that a candidate can (if he wants) usually go ‘you know what, screw what they want’ a few times during his tenure and get away with it, particularly if those decisions occur early in his time in office and are thus largely forgotten come the next election- and that can cause the fundamental principles of democracy to break down.

However, whilst this might seem like a depressing prospect, there is a glimmer of hope, and it comes from a surprising source. You see, whilst one is perfectly capable of making a very good living out of politics, it is certainly not the best paid career in the world- if you have a lust for money, you would typically go into business or perhaps medicine (if you were really going to get cynical about it). Most politicians go into politics nowadays not because they have some all-consuming lust for power or because they want to throw their country’s finances around, but because they have strong political views and would like to be able to change the world for the better, and because they care about the political system. It is simply too much effort to try and work up the political ladder for personal and corrupt reasons when there are far easier and more lucrative roads to power and riches elsewhere. Thus, your average politician is not simply some power-hungry arch bureaucrat who wishes to see his people crushed beneath his feet in the pursuit of making him more cash, but a genuine human being who cares about making things better for people- for from this pursuit does he get his job satisfaction. That, if anything, is the true victory of a stable democracy- it gets the right kind of people pursuing power.

Still doesn’t mean they should be let off the hook, though.