Why Do People Hate One Direction

Whilst reality TV gives a lot of ordinary people their 15 minutes of fame, in a few rare cases it manages to create lasting success for the individuals concerned. One such rare case concerns UK boy band One Direction, who after finishing a creditable third in the 2010 series of The X Factor have gone on to become one of the biggest pop groups in the world; by 2012 they were worth around $50 million to their record label, and said label’s CEO expects that figure to double over the course of this year. On top of their two albums to date, they are due to release a film in the immediate future (it might already be out- I don’t keep track), and there can be doubt that their veritable army of scarily impassioned, dedicated ‘directioners’ have propelled the five young men who make up the band to unfathomable fame and prosperity.

However, it hardly needs to be said that this wave of ultra-enthusiastic support for the band has not been universal by any stretch of the imagination. Outside of their primary market of pre-teenage girls, and particularly amongst young men*, the prevailing attitude towards One Direction swings between apathy at best to vitriolic hatred at worst. In some circles, they rank second only to Justin Beiber as objects of hatred that represent, in the eyes of these people, everything that is wrong about modern music.

Why should this be? After all, whilst people all have certain types of music they like, even a hardcore heavy metal fan would not begrudge the world the existence of, say, The Pogues, and there would, from a completely neutral perspective, seem to be little reason for the open hostility that gets directed towards One Direction’s brand of pop. It certainly doesn’t get directed towards all pop acts; just for a couple of examples, Queen were a pop group a lot of the time and have been accepted into the pantheon of musical greats, and Lady Gaga, despite (and in some ways thanks to, since they give her individuality) her various theatrics and non-universal appreciation of her music, is at least afforded some respect by the majority of the musical world.

One potential theory that at least serves as a jump-off point in investigating the general ill-feeling towards one direction might be the image and behaviour of the band themselves. Much of their success, it should be noted, comes from the image the band members present; they are all well-behaved, apparently friendly, straight-laced middle class white boys, possibly the single least offensive description imaginable and one that renders them endearing to both fans and their fans’ parents. Not only that, they are all (and I mean this in the most platonic sense possible) at least reasonably good-looking young men, adding an amorous aspect to their fans’ appeal. This is not in the mould of what one would consider your typical rock band to be (images of sweaty, skinny, partially naked men with long hair bouncing around a giant heap of amps and yelling obscenities spring to mind), and an element of some people’s dislike of the band is probably rooted in their being a bit too straight-laced. Some would argue, and I kinda agree with them, that their being relatively normal teenagers (by music industry standards at least)is probably good for them as people, but their presentation of themselves fits so into the safe normality of suburban, inoffensive living that it puts them straight in the firing line of rock music’s traditional ‘escape the system’ mentality. But that’s not enough on its own; as the antics of Justin Beiber and Miley Cyrus have proved recently, pop singers often attract far more abuse when they try to play the rock ‘n’ roll bad boy(/girl) than when they stay with a ‘safer’ image.

OK, let’s tick off a few other factors. One Direction pull off that oft-hated habit in musical circles of not writing (most of) their own music, and it’s fair to say that most of the songs they do sing are pretty banal, formulaic and aimed solely at repeat-delivering the same pseudo-romantic pop ideas to their aforementioned audience of teenage girls (although a) one could think that either one of those two points partially negates the other and b) anyone who’s heard REM’s Star Me Kitten knows that writing dumb lyrics is not just the preserve of pop groups). Their habit of performing covers of more famous songs has drawn them ire from overly protective music fans who have some idea that they are ruining ‘their music’ by ‘stealing them’, but this is exactly the same logic used by opponents of gay marriage and is frankly not valid. Some dislike their manufactured, reality TV origins (all originally editioned for The X Factor as soloists, before being encouraged to re-audition as a group by a judge), which is perhaps a slightly  fairer niggle if you don’t like that sort of show than the some people’s annoyance the fact that none of them play an instrument (whilst performing that is; they include in their number a guitarist and pianist, I have discovered), but claiming that this means they have no talent is a little invalid because they are not trying to be musicians. Other people claim they have no talent because they can’t sing, but reviews of their live shows reveal that they do comprise five genuinely capable singers. The issue here is that their recorded music, the stuff that finds its way onto iPods and radios, comes sadly complete with autotune and other bits of digital trickery, making their sound unnaturally smooth and free of the blemishes that, to me at least, give music character. I profoundly dislike autotune and its ilk, if only because it shows a profound lack of respect for the performers’ skill, but even this is not, I believe, people’s biggest cause of hatred. That, I think my investigations have found, lies in the Directioners.

I am sure that, as with most large and easily generalised groups of people, the vast majority of One Direction fans are basically OK people who happen to enjoy the music produced by the band, which is hardly a war crime. They are, it is true, predominantly squealing teenage girls which can be a touch annoying to overhear, but again this is hardly their fault. However, even a little One Direction-related digging will quickly reveal the existence of hardcore ‘Directioners’, whose almost terrifying level of deification of the band is combined with an air of self-superiority to match the worst of indie-rock hipsters and an unfortunate familiarity with the internet and its ability to help deliver anonymous and astonishingly aggressive abuse. Those fans who are not privy to every minute detail of the band members’ existences, so I gather, are readily derided and put down by this hardcore group, and anyone found publically admitting they don’t particularly like their music can expect an array of abuse ranging from mere insults of their intelligence and sexual orientation to desires for the death of them and their loved ones. The irony is of course that it is this behaviour that encourages much of the abuse received by the band and their fans, and provides one of the most significant reasons for people’s dislike of One Direction.

That and the fact that the band members care for their appearance, which apparently gives material to the homophobes.

*Actually, in researching this topic I discovered that probably the biggest source of hatred for One Direction comes from fans of The Wanted. I was going to comment on this, but then realised I have better things to do with my time than read up on another band I don’t much like.

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The Myth of Popularity

WARNING: Everything I say forthwith is purely speculative based on a rough approximation of a presented view of how a part of our world works, plus some vaguely related stuff I happen to know. It is very likely to differ from your own personal view of things, so please don’t get angry with me if it does.

Bad TV and cinema is a great source of inspiration; not because there’s much in it that’s interesting, but because there’s just so much of it that even without watching any it is possible to pick up enough information to diagnose trends, which are generally interesting to analyse. In this case, I refer to the picture of American schools that is so often portrayed by iteration after iteration of generic teenage romance/romcom/’drama’, and more specifically the people in it.

One of the classic plot lines of these types of things involves the ‘hopelessly lonely/unpopular nerd who has crush on Miss Popular de Cheerleader and must prove himself by [insert totally retarded idea]’. Needless to say these plot lines are more unintentionally hilarious and excruciating than anything else, but they work because they play on the one trope that so many of us are familiar with; that of the overbearing, idiotic, horrible people from the ‘popular’ social circle. Even if we were not raised within a sitcom, it’s a situation repeated in thousands of schools across the world- the popular kids are the arseholes at the top with inexplicable access to all the gadgets and girls, and the more normal, nice people lower down the social circle.

The image exists in our conciousness long after leaving school for a whole host of reasons; partly because major personal events during our formative years tend to have a greater impact on our psyche than those occurring later on in life, but also because it is often our first major interaction with the harsh unfairness life is capable of throwing at us. The whole situation seems totally unfair and unjust; why should all these horrible people be the popular ones, and get all the social benefits associated with that? Why not me, a basically nice, humble person without a Ralph Lauren jacket or an iPad 3, but with a genuine personality? Why should they have all the luck?

However, upon analysing the issue then this object of hate begins to break down; not because the ‘popular kids’ are any less hateful, but because they are not genuinely popular. If we define popular as a scale representative of how many and how much people like you (because what the hell else is it?), then it becomes a lot easier to approach it from a numerical, mathematical perspective. Those at the perceived top end of the social spectrum generally form themselves into a clique of superiority, where they all like one another (presumably- I’ve never been privy to being in that kind of group in order to find out) but their arrogance means that they receive a certain amount of dislike, and even some downright resentment, from the rest of the immediate social world. By contrast, members of other social groups (nerds, academics [often not the same people], those sportsmen not in the ‘popular’ sphere, and the myriad of groups of undefineable ‘normies’ who just splinter off into their own little cliques) tend to be liked by members of their selected group and treated with either neutrality or minor positive or negative feeling from everyone else, leaving them with an overall ‘popularity score’, from an approximated mathematical point of view, roughly equal to or even greater than the ‘popular’ kids. Thus, the image of popularity is really something of a myth, as these people are not technically speaking any more popular than anyone else.

So, then, how has this image come to present itself as one of popularity, of being the top of the social spectrum? Why are these guys on top, seemingly above group after group of normal, friendly people with a roughly level playing field when it comes to social standing?

If you were to ask George Orwell this question, he would present you with a very compelling argument concerning the nature of a social structure to form a ‘high’ class of people (shortly after asking you how you managed to communicate with him beyond the grave). He and other social commentators have frequently pointed out that the existence of a social system where all are genuinely treated equally is unstable without some ‘higher class’ of people to look up to- even if it is only in hatred. It is humanity’s natural tendency to try and better itself, try to fight its way to the top of the pile, so if the ‘high’ group disappear temporarily they will be quickly replaced; hence why there is such a disparity between rich and poor even in a country such as the USA founded on the principle that ‘all men are created free and equal’. This principle applies to social situations too; if the ‘popular’ kids were to fall from grace, then some other group would likely rise to fill the power vacuum at the top of the social spectrum. And, as we all know, power and influence are powerful corrupting forces, so this position would be likely to transform this new ‘popular’ group into arrogant b*stards too, removing the niceness they had when they were just normal guys. This effect is also in evidence that many of the previously hateful people at the top of the spectrum become very normal and friendly when spoken to one-on-one, outside of their social group (from my experience anyway; this does not apply to all people in such groups)

However, another explanation is perhaps more believable; that arrogance is a cause rather than a symptom. By acting like they are better than the rest of the world, the rest of the world subconsciously get it into their heads that, much though they are hated, they are the top of the social ladder purely because they said so. And perhaps this idea is more comforting, because it takes us back to the idea we started with; that nobody is more actually popular than anyone else, and that it doesn’t really matter in the grand scheme of things. Regardless of where your group ranks on the social scale, if it’s yours and you get along with the people in it, then it doesn’t really matter about everyone else or what they think, so long as you can get on, be happy, and enjoy yourself.

Footnote: I get most of these ideas from what is painted by the media as being the norm in American schools and from what friends have told me, since I’ve been lucky enough that the social hierarchies I encountered from my school experience basically left one another along. Judging by the horror stories other people tell me, I presume it was just my school. Plus, even if it’s total horseshit, it’s enough of a trope that I can write a post about it.

Leaning Right

The political spectrum (yes, politics again) has, for over 200 years now, been the standard model for representing political views, adopted by both the media and laymen alike. It’s not hard to see why; the concept of judging every political view or party by a measure of left-ness and right-ness makes it very simple to understand and easily all-encompassing, allowing various groups to be easily compared to one another without a lot of complicated analysis and wordy explanations. The idea comes from the French revolution towards the end of the 18th century; in the revolutionary parliament, factions among political figures were incredibly divisive and the source of open conflict, so much like home & away fans at a football match they attempted to separate themselves. Those sitting to the left of the parliamentary president were the revolutionaries, the radicals, the secular and the republican, those who had driven the waves of chaotic change that characterised the revolutionary period. However, as the revolution went on, another set of views formed running counter to the revolutionary ideas of the left-sitters, and who quickly found their way into an equally tight-knit group on the right hand side of the hall; those who supported the principles of the monarchy, the prominence of the church in French society and politics, and the concepts of hierarchy and rank. It goes without saying, of course, that those populating the right-wing, as it would become known were mainly those who would benefit from these principles; the rich, the upper class (well, what little of it that hadn’t been killed off) and the high-standing.

And, according to the Big Book of Political Cliche’s, right wing=bad. Right wing means uber-capitalist, aristocratic, a semi-tyrannical overseer extorting money from the poor, innocent, repressed working classes and supportive of stealing from the poor to give to the rich. The right is where racists are to be found, old-fashioned bigots out of touch with the real world, those who think slavery was an excellent business model, and the neo-Nazis (I realise I may be pushing the envelope on what the stereotype actually is, but you get my point).

However, when one analyses the concept of right-wingedness (far more interesting than the left, which is all the same philosophy with varying degrees of mental instability), we begin to find a disparity, something that hints that our method of classification itself may be somewhat out of change and in need of a rethink. Right wing is considered to incorporate both a socio-economic position (pro-capitalist, laissez-faire and ‘get the poor working’ in very broad terms) and a social equality one (racism, sexism, discrimination etc.) akin to Nazism, and nowadays the two simply do not align themselves with the same demographic any more.

I mean, consider it purely from the ‘who votes for them’ angle. In Britain, the (nowadays fairly nominally) right-leaning Conservative party finds it power base in the country’s richer areas, such as the Home Counties, and among the rich & successful capitalists, since their quality of life can be put down to the capitalist model that Conservatism is so supportive of (and their benefits from taxation are relatively small compared to the help it provides the poorer demographics with). However, far-right parties and political groups such as the British National Party (BNP) and English Defence League (EDL) tend to seek support from right at the opposite end of the social ladder, seeking support from the young, working-class, white skinhead male sphere of existence. Both of them draw support from a predominantly white power base, but beyond that there is little connection.

This is not something solely prevalent today; the Nazi party are often held up as the epitomy of right-wing for their vehemently racist ‘far-right’ policies, but we often seem to forget that ‘Nazi’ is just a corruption of ‘Natso’, short for ‘National Socialist German Workers Party’. The party’s very title indicates that one of their key areas of support was for ‘the German Workers’, making a similar appeal as the communists of the time. Although their main support was eventually found in the middle  and lower-middle classes (the upper end of the social ladder considering Hitler a poor upstart who would never make anything of himself, demonstrating exactly how out of touch they were with the real world), the Nazi economic policy that put Germany through an astonishing economic turnaround between 1933 (when the Nazis took power) and 1939 was closely centred around the socialist ‘public works & state-controlled business’ model that Franklin D. Roosevelt had recently adopted to lead the USA out of The Great Depression. Many socialists and communists would doubtless have approved, if any of them hadn’t been locked up, beaten up or on their way to forced labour camps. In terms of socio-economic policy then, the Natso’s were clearly less ‘National’ and more ‘Socialist’.

We are, then, presented with this strange disparity between the economic-policy based ‘right’ and the racism-centric ‘far right’. The two were originally linked by the concepts of nationalism and traditionalism; from the earliest days of the political spectrum the right wing have always been very much supportive of a return ‘to the old ways’, of thinking nostalgically of the past (usually because there was less left-wingedness in it) and that the modern world is getting steadily worse in the name of ‘progress’. One feature identified in this vein is that of immigration, of foreign-born workers entering the country and ‘stealing our jobs’ (et cetera), in their view devaluing the worthiness of their own country. This has made the idea of nationalism and extreme patriotism a stereotypically right wing trait, and the associated view that ‘my country is better than yours’. This basic sense of the superiority of various races is the key rhetoric of ‘Social Darwinism’, a concept pioneered by the Nazis (among others) that suggests that Charles Darwin’s ‘Survival of the Fittest’ principle should be applied to the various races of humanity too, and that the ‘better’ races have a right of superiority over the ‘lesser’ ones (traditionally ethnic minorities in the west, such as middle eastern and black), and this too is a feature of many far-right viewpoints.

But the field has changed since those ideas were pioneered; the modern world that we live in is for one thing a lot easier to traverse than before, meaning that those rich enough to afford it can easily see the whole globe in all its glorious diversity and wonder for themselves, and our increasingly diverse western society has seen a significant number of ‘minorities’ enter the top echelons of society. It is also true that using cheap, hard working labour from immigrants rather than from workers with trade unions makes good economic (if often not moral) sense for large corporations, meaning that the ‘rich capitalist’ demographic who are so supportive of conservative economic policy are no longer the kind of people who worry about those ‘stealing our jobs’. This viewpoint has turned to the opposite end of the social spectrum, the kind of people who can genuinely see their jobs being done by ‘foreigners’ and get jealous and resentful about it; it is these people who form the support bas for right-wing populists and think the EDL know what they’re talking about, and in many ways that is more worrying. The rich having dangerous, extreme views is a serious danger, but there are comparatively few of them and democracy entails just one vote each. The number of young, angry, working class white men is far larger, and it is this demographic that won the BNP a seat in the House of Commons at the last election. Will this view get more or less prevalent as time goes on? I would like to think the latter, but maybe we’ll just have to wait and see…