FILM FORTNIGHT: The Counterfeiters

Very few people I know have heard of this film, not that I’m terribly surprised; it takes something pretty special for any foreign language film (the film is Austrian, so spoken in German) to make it big in the somewhat saturated UK film market, and we are hardly short of films about Nazism in any language. Still, that’s no reason to malign it straight off the bat, and I managed well enough with just the subtitles.

The film’s story covers yet another of the ‘hidden tales’ of the Second World War; some small aspect of the war plan of either side that was in its own way, big or small, somehow critical to the war’s outcome. It is a constant source of amazement to me that we don’t run out of these stories at some point, since there were only so many people in Europe at the time to have an Amazing True Story happen to them, but happen they clearly did. This particular story concerns a wing of the concentration camp at Sachsenhausen, where tens of thousands of Jews and political enemies of the Nazi state died during the war, either by being worked to death or systematically exterminated; many others were transferred to Auschwitz to be killed. However, even in Germany at the time there was some dissidence to the state’s fanatical Jew-hating; the Jews were a successful sect of German society, with many skilled doctors, engineers, bankers and such among them, and it was a truth that (understandably) went unsaid that by locking up, driving away and killing all these people the Third Reich was hamstringing itself. Apparently, even the high-ups recognised the potential usefulness of some of these people, and here our film takes up the story; our main protagonist is career forger Salomon Sorowitsch (Karl Markovics), arrested for… well… being a career forger, as well as a Jew. However, his talents soon make themselves known and he is moved to Sachsenhausen along with as many other prisoners the Nazis can find with skills related to artwork, printing or forgery. Their task? Come up with a facility for the mass-production of dud British and American banknotes, with the aim to flood the market with them and thus destabilise the Allied economy through hyperinflation. Some might call this a slightly eccentric strategy, but after hyperinflation had totally annihilated the German economy in the early 1930s (paving the way for the Nazis’ rise to power in 1933) the Germans knew all too well how devastating this had the potential to be.

However, this complex historical context is all so much background noise, for the real meat of the film concerns our characters. Every one is representative of the complex mess of moral ambiguity and contradiction that the prisoners find themselves in; Sorowitsch is something of a cynical moneymaker, but finds himself in the role of leader and spokesperson for the band of forgers, and whether his priorities lie with his own survival or empathy for them becomes an increasingly grey area as the film progresses. Then there is the question of the act of collaboration; some are quite clearly happy to do whatever the Nazis want if it means they can stay alive, but others are quite plainly disgusted at the idea of working for those who would quite happily have seen them dead. This moral standpoint is personified by the character of Adolf Burger (August Diehl), whose memoirs the film is based upon; not only does he vehemently hate the Nazis and does everything he can to fight back against them, but his every action is indicative of his moral repulsion against their situation. Because of the importance of their work, the forgers live a relatively well-off existence, with decent clothes, good living conditions and sufficient food. By contrast, the life of a less lucky prisoner was horrific; fed on scraps when they were fed at all (there are several accounts of prisoners starving to death as concentration camps and factories argued over whose job it was to feed them), they were subjected to backbreaking labour and near-constant systematic abuse from their guards. The death rate was correspondingly horrific. This gulf in quality of life between them and their fellow prisoners, never seen until the very end of the film to provide a stark, brutal contrast, is of personal significance to Burger (his wife is imprisoned elsewhere), and whilst his comrades dress themselves in the clothes of the dead, he remains clad in prison wear, a constant and undoubtedly effective visual reminder of the moral mess the film finds itself in.

This moral quagmire is, really, the film’s underlying theme, the question of what is right versus what will keep you alive ever-present. Other films have addressed this message, but the setting of this one makes it especially poignant; across the vast expanse of German-controlled Europe, countless of ordinary people really did collaborate with the Nazi occupiers, and the shame associated with this act still lingers today. In some cases, collaborators may have believed in the Nazi ideals, but doubtless most were simply trying to make life a little less hard in whatever way they could. Was what they did right? What is worth sacrificing, worth accepting, in order to stay alive? Far better philosophers than me have pondered that question and failed to come to an answer.

However, for me the crowning moral contradiction of the lot comes in the form of the prisoner’s Nazi controller, Herzog (Devid Streisow; in real life the operation was headed by a man named Bernhard Kruger). A softly-spoken family man who is proud to say that he never beats his children, it is Herzog who is responsible for the prisoners’ comfortable existence; and an undoubtedly ruthless Nazi who threatens to start shooting prisoners if anyone conspires to sabotage the operation (adding another layer of moral quandary to Burger’s sabotage attempts). In more ways than one, Herzog is symbolic of the strange quirks of moral reasoning of the Nazi party as a whole; a political party who, whilst happy to gas millions upon millions of Jews for no good reason, had very strong objections to hunting, cruelty to animals and smoking (they were the first to show that smoking is unhealthy, although nobody took them seriously at the time). Herzog is a metaphor for the system he represents, just as the film is a metaphor for a thousand stories of small-time collaborators across the continent.

The Counterfeiters is most certainly not a perfect film. Whilst it is grim, gritty, realistic and deals with some genuinely meaningful subject matter, director Stefan Ruzowitsky doesn’t seem able to differentiate between the gravity of different scenes, making those that should have packed a powerful punch seem rather tired and listless. Whilst not taxing for the brain, it is rather hard to enjoy for this reason, and whilst the moral ambiguity of the characters gives them purpose it is not done in such a way as to make them seem sympathetic and likeable. No, I cannot definitely say that I enjoyed The Counterfeiters, but I respect the hell out of it for telling a story that tries to mean something, and for having the guts to be unconventional.

PS: Reading around some of the source material for this film, I came across the story of Bernhard Kruger, the real-life version of Herzog. His story and the story in the film do not apparently synch up (even Adolf Burger is on record as saying that the film does not portray events as they really happened), and he was apparently just as much of a murderer as the likes of Rudolf Hoess (the commandant of Auschwitz); according to Burger, he murdered six ill prisoners in the final days of the war to prevent them from talking when they went to hospital. However, his story becomes interesting when he was put on trial for war crimes; several former members of his unit apparently gave evidence of his good treatment of them during the war, and he was acquitted; because this film didn’t have quite enough moral ambiguity on its own…

FILM FORTNIGHT: The History Boys

OK, back to films this time, specifically The History Boy. Something of an old favourite of mine, the kind of thing I occasionally catch myself running through in my head. And with the death just a few weeks ago of one of the film’s stars Richard Griffiths, it seemed only right to turn my gaze to it now. So…,

There is a particular type of film that attempts to be compelling by getting rid of almost all the distractions of plot in favour of plundering the rich resources posed by character, behaviour, context and emotional development. The storyline of such films tend to be based around small scenes that mean very little on their own but serve largely as a framework for the important parts of the film itself to play out around them; a nice idea, if it can be pulled off. Done wrong and we are left with two hours of tedium whilst a bunch of theatrical hipsters pretend to hold the emotional and intellectual high ground, and a lot is left down to the sheer ability of the actors concerned to execute their roles; it’s one of the reasons why reading Shakespeare out of a textbook is so much less compelling than a well-executed live performance, and why so many schoolchildren get turned off by it. That, combined with the overly florid Elizabethan language, and the fact that they have to study Twelfth Night.

The History Boys is, thankfully, burdened by neither of the latter two issues, but its format makes the former a major point of potential worry; set in a Sheffield school in 1983, our story opens with eight history student getting their A-level grades, and very well they’ve done too. For this reason, the school (and its rather ambitious headmaster, Clive Merrison’s Felix) encourages them to apply to read history at Oxbridge, for which they need to take an entrance exam that will require another term’s schooling and revision. The other main players are their teachers: history teacher Mrs. Lintott (Francis de la Tour), specialist exam-preparation teacher Irwin (Stephen Campbell Moore) and the colourful General Studies teacher Hector (Griffiths). “General Studies” here being taken as a rather loose term.

The teachers are the main source of the film’s drama; Irwin, recruited at the start of the film, offers up a totally different approach to the boys’ previous teaching style and, indeed, a different perspective on history itself, which results in one or two moments that strike a little close to the bone for some. Then we have Hector, who doesn’t teach so much as mess around in a classroom for a couple of hours, before offering the boys a lift home on his moped and casually groping them along the way. Whilst the boys have an amicable relationship with him over this, it’s kind of obvious to see that this isn’t going to end well.

It should be pointed out that all of this is established within the first 20 minutes of the film, and indeed there is practically no plot movement in the centre of the film; it is all left open purely for character interaction and development. This ‘interaction’ is frequently rather risqué in nature, but for such a serious, deeply emotional film it’s surprising the extent to which the film seems determined to have fun and enjoy itself; credit must go to Alan Bennett (the writer of the original play) for managing to inject so much humour into the piece. The actors also appear suffused with the spirit of the thing, and turn out some wonderful performances; special mention must go to Dominic Cooper for a starring turn as the sexually-charged, rather aggressively bright Dakin, and Griffiths, who at no point in the entire film looks like he’s acting rather than just doing what comes naturally. However, none of that changes the fact that this is a film built around practically nothing happening, and looking back now I struggle to visualise how the rather confused web of scenes fit together, and how indeed the film manages to make any sense at all.

However, no matter how much I try to apply fridge logic to the situation, the fact is that it simply does; it’s just that well done. Nicholas Hytner’s film is so engrossing and insidiously enthralling that everything becomes just about the characters, as if one is in fact part of this eclectic little group and this is your life playing out around you. These are your friends, your mentors, the people you laugh with, the people you cry over; it’s a slice of life at its most real yet most compelling, and most beautiful. 99 times out of 100 this sort of thing surely wouldn’t work, but by its being sit at a point in these boys’ lives that is so pivotal, and by framing it in such a fantastically well-executed manner, the realism of the event manages to feel purposeful rather than meandering. There’s something deeply satisfying, like watching an old friend come good, about watching the way these characters develop and grow over 100 minutes’ screentime, and it’s all very… right, somehow. And that’s even before we get to the ending; a tear-jerking third act that manages to hit every point on the emotional spectrum before cascading into a bittersweet crescendo of beauty and hope that would strike dumb even the most loquacious of critics. I could spend all day analysing every little intricate moment of these few minutes, every emotional tug and every moment of simultaneous hope and pain, but am restricted by both my wish not to spoil anything and my wish not to write something 5000 words long.

The History Boys is many things; relatively slow, rather lacking in plot and based around a decidedly unconventional idea being among them. But it honestly doesn’t matter; when a film attempts to mean this much, and pulls it off with such spectacular aplomb, any attempt to degrade it somewhat misses the point. If you haven’t watched it yet, then you’re missing out on something special.